Religions of Mission Fields as Viewed by Protestant MissionariesStudent Volunteer Movement for Foreign Missions, 1905 - 300 หน้า |
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Africa ancestors ancestral worship ancient atonement believe birth Brahmanism Buddha Buddhism Buddhism in Japan called Catholic Catholicism centuries ceremonies character China Chinese Christ Christian Church Confucianism Confucius creed death deities Dhammapada divine doctrine earth Emperor Especially chs eternal ethical evil existence faith Father Four Noble Truths Gautama gods Gospel Hindu Hinduism holy honor human idea ignorance Imperial India Islām Izanagi Jade Emperor Japan Japanese Jesus Jews Judaism Karma Koran land Law of Heaven ligion living means ment mind missionary Missions Mohammed Mohammedan monks monotheism moral Moslem native Nirvāņa offering Orthodox pantheism path prayer precepts priests prophets reached Reformed religion religious reverence sacred books sacrifice salvation Scripture sects Shinto Shintoism shrine sins Skandhas social soul spirit suffering superstition Supreme tablet Talmud Taoism Tathāgata Teacher teaching temple things thought tion truth Upādāna words
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หน้า 266 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
หน้า 111 - If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
หน้า 265 - Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
หน้า 266 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
หน้า 183 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you, that ye should turn from these vanities unto the living GOD, which made heaven, and earth, and the sea, and all things that are therein ; who in times past suffered all nations to walk in their own ways.
หน้า 109 - Not in the sky, not in the midst of the sea, not if we enter into the clefts of the mountains, is there known a spot in the whole world where a man might be freed from an evil deed.
หน้า 112 - By oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified. Purity and impurity belong to oneself, no one can purify another.
หน้า 120 - I do not call a man a Brahmana because of his origin or of his mother. He is indeed arrogant, and he is wealthy: but the poor, who is free from all attachments, him I call indeed a Brahmana.
หน้า 252 - Lord of the Ancient House, free my Neck from Hell-fire, and preserve me from every ill Deed, and make me contented with that daily bread which Thou hast given to me, and bless me in all Thou hast granted...
หน้า 95 - What, then, Ananda? Does the order expect that of me? I have preached the truth without making any distinction between exoteric and esoteric doctrine: for in respect of the truths, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps some things back. Surely, Ananda, should there be any one who harbours the thought, "It is I who will lead the brotherhood...