Latin American Perspectives on Globalization: Ethics, Politics, and Alternative VisionsMario Sáenz Rowman & Littlefield, 2002 - 252 ˹éÒ From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution is defined not as a temporalized march of progress or takeover of state power, but as a movement for local control that upholds standards of material conditions for human dignity. Essays on identity, equality, and ethics propose models of transcultural and intercultural relations that replace center/periphery or world-systems approaches; they impel us to focus on building dialogic relationships rather than on accommodating universalized paradigms. Ultimately suggesting a reconstruction of the world in terms of the interests of one of the peripheral regions of the world, Latin American Perspectives on Globalization argues with cogency and urgency that no one within contemporary globalization debates can afford to ignore the Latin American philosophical tradition. |
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No Longer Broad but Still Alien Is the World The End of Modernity and the Transformation of Culture in the Times of Globalization | 25 |
The Ethics of Globalization and the Globalization of Ethics | 40 |
Transnationalization the State and Political Power | 55 |
RETHINKING IDENTITY | 75 |
Globalization and the Borders of Latinity | 77 |
Going Home Tununa Mercados En estado de memoria | 102 |
Globalization Philosophy and Latin America | 123 |
ALTERNATIVE VISIONS OF GLOBALIZATION | 133 |
A Global Democratic Order A Normative Proposal | 153 |
Latin American Feminism and the New Challenges of Globalization | 168 |
PROJECTS OF LIBERATION AND SOCIAL TRANSFORMATION | 183 |
Feminism and Globalization Processes in Latin America | 185 |
Latin American Liberation Theology Globalization and Historical Projects From Critique to Construction | 200 |
An Alternative to Globalization Theses for the Development of an Intercultural Philosophy | 230 |
237 | |
About the Contributors | 248 |
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˹éÒ 20 - Should the emancipation and secularization of the modern age, which began with a turning-away, not necessarily from God, but from a god who was the Father of men in heaven, end with an even more fateful repudiation of an Earth who was the Mother of all living creatures under the sky?
˹éÒ x - Huntington is an ideologist, someone who wants to make "civilizations" and "identities" into what they are not: shut-down, sealed-off entities that have been purged of the myriad currents and countercurrents that animate human history, and that over centuries have made it possible for that history not only to contain wars of religion and imperial conquest but also to be one of exchange, cross-fertilization and sharing. This far less visible history is ignored in the rush to highlight the ludicrously...