The Principles of Ethics, เล่มที่ 1D. Appleton, 1892 |
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ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
absolute accompanying achieved actions activities adaptation æsthetic aggressions arise Aristotle become belief benefit bodily bring Bushmen carried causes cerned chapter chastity civilized co-operation conceived conception concerning conduct Confucius consciousness consequences considered constituted creatures degree ditions divine doctrine Draupadi duty effects egoistic emotions entailed ethical evils evolution existence fact feelings Fijians fulfilment functions further gratification greater greatest happiness greatest happiness principle habitually Hebrews Hence human ideal ideas implied increase individual Indra injunctions injurious Iroquois justice Khonds kind kindred labour less lives Mahabharata manifest marriage means Mencius mental ments moral nature needs ness nexion obedience offspring organization parents pleasures and pains polyandry polygamy principle produced prompted pursuit races recognized regard relations relative reprobation requirements respect sacrifice sanction satisfactions savage sentiency sentiment Shalmaneser II shown social Social Statics society supposed sympathy things tion tribes truth utilitarian Veddahs welfare wrong yield
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หน้า 398 - a lying spirit" (1 Kings, xxii, 22) to deceive his prophets; or as when, according to Ezekiel* xiv, 9, he threatened to use deception as a means of vengeance. " If the prophet be deceived when he hath spoken a thing, I the
หน้า 52 - Where no covenant hath preceded, there hath no right been transferred, and every man has right to every thing; and consequently, no action can be unjust. But when a covenant is made, then to break it is unjust; and the definition of IN
หน้า 123 - certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility. I also hold that just as the space-intuition responds to the exact demonstrations of Geometry, and has its rough conclusions interpreted and verified by them; so will moral intuitions respond to the demonstrations of Moral Science, and will have their rough
หน้า 164 - Let my sentence come forth from thy presence ; let thine eyes behold the things that are equal ;" as also, among early Christians, did Paul when to the Colossians he wrote—" Masters, give unto your servants that which is just
หน้า 413 - divine sentence is in the lips of the king; his mouth transgresseth not." Throughout European history a like relationship is traceable. Along with the theory and practice of absolute subjection of child to parent, there went the theory and practice of absolute subjection to the chief man of the
หน้า 393 - not to be called a man." Charitable conduct was insisted upon among the Egyptians too. According to Birch and Duncker, it was enjoined " to give bread to the hungry, water to the thirsty, clothes to the naked, and
หน้า 270 - relationship he stands to other straight men; shows how a community of straight men is constituted. Any deviation from strict rectitude he is obliged wholly to ignore. It cannot be admitted into his premises without vitiating all his conclusions. A problem in which a crooked man forms one of the elements
หน้า 278 - or posterity, or both. Hence it is manifest that we must consider the ideal man as existing in the ideal social state. On the evolution-hypothesis, the two presuppose one another; and only when they co-exist, can there exist that ideal conduct which Absolute Ethics has to formulate, and which
หน้า 362 - said,' With what then will you recompense kindness? Recompense injury with justice, and recompense kindness with kindness.''' In the later stages of Hebrew civilization, we similarly find the social and divine sanctions for revenge occasionally qualified—a mingling of opposed ideas and sentiments. While, in
หน้า 353 - Robberies which are committed beyond the boundaries of each state bear no infamy. . . And when any of their chiefs has said in an assembly 'that he will be their leader, let those who are willing to follow, give in their names;' they who approve of both the enterprise and the man