Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East"Routledge, 3 เม.ย. 2013 - 294 หน้า Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted. He shows us how religion needs to be reinterpreted along the lines of cultural studies. Drawing on a variety of post-structuralist and post-colonial thinkers, such as Foucault, Gadamer, Said, and Spivak, King provides us with a challenging series of reflections on the nature of Religious Studies and Indology. |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 71
หน้า 1
... emphasis upon the mutual imbrication of the two. My stance, therefore, is rather close to that of Nicholas Dirks in attempting to reintroduce 'power, hegemony and history into studies of culturally-constructed structures of thought ...
... emphasis upon the mutual imbrication of the two. My stance, therefore, is rather close to that of Nicholas Dirks in attempting to reintroduce 'power, hegemony and history into studies of culturally-constructed structures of thought ...
หน้า 2
... emphasis upon a number of 'world religions' as the subject matter of religious studies is highly problematic. Moreover, the internal dynamism and heterogeneity of 'cultures' and the fact (rather than the 2 Orientalism and Religion.
... emphasis upon a number of 'world religions' as the subject matter of religious studies is highly problematic. Moreover, the internal dynamism and heterogeneity of 'cultures' and the fact (rather than the 2 Orientalism and Religion.
หน้า 3
... Emphasis upon the diversity, fluidity and complexity within as well as between cultures precludes a reification of their differences and allows one to avoid the kind of monadic essentialism that renders cross-cultural engagement an a ...
... Emphasis upon the diversity, fluidity and complexity within as well as between cultures precludes a reification of their differences and allows one to avoid the kind of monadic essentialism that renders cross-cultural engagement an a ...
หน้า 4
... emphasis is placed upon the earliest generations of Orientalist scholarship where complicity with colonial aspirations was more generally accepted and that modern scholarship should not be 'tarred with the same brush'. Of what relevance ...
... emphasis is placed upon the earliest generations of Orientalist scholarship where complicity with colonial aspirations was more generally accepted and that modern scholarship should not be 'tarred with the same brush'. Of what relevance ...
หน้า 5
... emphasize those domains most taken for granted as universal (this includes epistemology and economics); make them seem as historically peculiar as possible; show how their claims to truth are linked to social practices and have hence ...
... emphasize those domains most taken for granted as universal (this includes epistemology and economics); make them seem as historically peculiar as possible; show how their claims to truth are linked to social practices and have hence ...
เนื้อหา
1 | |
7 | |
2 Disciplining religion | 35 |
3 Sacred texts hermeneutics and world religions | 62 |
4 Orientalism and Indian religions | 82 |
5 The modern myth of Hinduism | 96 |
Vedānta and the politics of representation | 118 |
7 Orientalism and the discovery of Buddhism | 143 |
Indian religion and the study of mysticism | 161 |
9 Beyond Orientalism? Religion and comparativism in a postcolonial era | 187 |
Notes | 219 |
Bibliography | 259 |
Index | 277 |
ฉบับอื่นๆ - ดูทั้งหมด
Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East' Richard King ชมบางส่วนของหนังสือ - 1999 |
Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East' Richard King ชมบางส่วนของหนังสือ - 1999 |
Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East" Richard King ชมบางส่วนของหนังสือ - 2013 |
คำและวลีที่พบบ่อย
academic Advaita Advaita Ved‰nta analysis approach argues Asian belief Bengal Renaissance brahmanical British Buddha Buddhism century Christian Mysticism claim colonial discourse concept construction constructivism contemporary context critical critique darśanas David Kopf debate discipline Eckhart emphasis Enlightenment epistemology European forms Foucault Gadamer Gadamer’s gion Halbfass hegemony hermeneutics Hindu Hinduism human Ibid Indian culture Indian religion indigenous instance intellectual interpretation involved Jantzen Katz knowledge Kopf literary London Meister Eckhart modern Western mystic East mystical experiences nationalism nature O’Hanlon one’s Orientalism Orientalist Orientalist discourses Oxford paradigm Partha Chatterjee particular perennial philosophy perspectives philosophy political position postcolonial power relations Prakash presuppositions reality religion religious studies religious traditions represent representations Śa›kara Said’s Sanskrit Sarvepalli Radhakrishnan scholars secular sense social society stance study of mysticism study of religion subaltern Subaltern Studies suggests term textual theology theory tion translation University Press Upani ads Ved‰nta Ved‰ntic Vivek‰nanda West Western Orientalists world religions