With noises loud and ruinous (to compare Great things with small) than when Bellona storms, Some capital city'; or less than if this frame The stedfast earth. At last his sail-broad vans 925 930 before us, wings are likened to sails, Faery Queen, b. i. cant. xi. st. 10. His flaggy wings when forth he did display, Were like two sails. 921. -(to compare Great things with small)] An expression in Virg. Ecl. i. 24. parvis componere magna. And what an idea doth this give us of the noises of Chaos, that even those of a city besieged, and of And afterwards, st. 18. heaven and earth running from each other, are but small in comparison? And though both the similitudes are truly excellent and sublime, yet how surprisingly doth the latter rise above the former! 927. —his sail-broad vans] As the air and water are both fluids, the metaphors taken from the one are often applied to the other, and flying is compared to sailing, and sailing to flying. -he cutting way With his broad sails, about him soared round. 927. This idea Milton had used before, of the English dragon Superstition, gon Superstition, "this mighty sail-winged monster." Ch. Government, b. ii. Conclus. Proseworks, vol. i. 74. And the monster in Ariosto, which fights with Bayards, has wings, che parean duo vele. Orl. Fur. xxxiii. 84. T. Warton. A vast vacuity: all unawares Fluttering his pennons vain plumb down he drops Down had been falling, had not by ill chance Nor good dry land: nigh founder'd on he fares, : 933. -pennons] This word is vulgarly spelt pinions, and so Dr. Bentley has printed it but the author spells it pennons after the Latin penna. The reader will observe the beauty of the numbers here without our pointing it out to him. 935. had not by ill chance] An ill chance for mankind, that he was thus speeded on his journey so far. Pearce. 938. that fury stay'd, &c.] That fiery rebuff ceased, quenched and put out by a soft quicksand: Syrtis is explained by neither sea nor good dry land, exactly agreeing with Lucan, Phar. ix. 304. Syrtes-in dubio pelagi terræque reliquit. Hume. 941. half on foot, Half flying;] Spenser, Faery Queen, b. i. cant. xi. st. 8. Half flying, and half footing in his haste. 935 940 Our author seems to have bor- 942. behoves him now both sails, as galleys do; according 943. As when a griffon &c.] Hinc et Sithoniæ gentes, auroque Substringens Arimaspe comas. Herodotus and other authors re With winged course, o'er hill or moory dale, 945 O'er bog, or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet his way, pursues his And swims, or sinks, or wades, or creeps, or flies: 950 Of stunning sounds and voices all confus'd, late, that there were continual wars between the griffons and Arimaspians about gold, the griffons guarding it, and Arimaspians taking it whenever they had opportunity. See Plin. Nat. Hist. lib. vii. cap. 2. Arimaspi, quos diximus, uno oculo in fronte media insignes: quibus assiduè bellum esse circa metalla cum gryphis, ferarum volucri genere, quale vulgo traditur, eruente ex cuniculis aurum, mirè cupiditate et feris custodientibus, et Arimaspis rapientibus, multi, sed maxime illustres Herodotus et Aristeas Proconnesius scribunt. 948. O'er bog, or steep, &c.] Dr. Bentley's reading is not amiss O'er bog, o'er steep, &c. The difficulty of Satan's voyage is very well expressed by so many monosyllables as follow, which cannot be pronounced but slowly, and with frequent pauses. There is a memorable 955 instance of the roughness of a road admirably described by a single verse in Homer, Iliad. xxiii. 116. Пadvarta, xatarta, Tagayta τε, δοχμια τ', ηλέον, which Mr. Pope has been obliged to translate paraphrastically to give us some idea of the beauty of the numbers, and he has made use of several monosyllables, as Milton has done. O'er hills, o'er dales, o'er crags, o'er rocks they go; Jumping, high o'er the shrubs of the rough ground, Rattle the clatt'ring cars, and the shock'd axles bound. And as Mr. Thyer adds, so also Spenser in the same manner represents the distress of his Redcrosse Knight in his encounter with the old dragon, Faery Queen, b. i. cant. xi. st. 28. Faint, weary, sore, embroiled, griev ed, brent, With heat, toil, wounds, arms, smart, and inward fire. Might in that noise reside, of whom to ask Which way the nearest coast of darkness lies Of Chaos, and his dark pavilion spread Wide on the wasteful deep; with him enthron'd Sat sable-vested Night, eldest of things, The consort of his reign; and by them stood 962. Sat sable-vested Night,] Μελαμπέπλος δε Νυξ. Euripides. Hume. Milton here and in what follows seems to have had in his view Spenser's fine description of Night, which is very much in the taste of this allegory of Milton's. See Faery Queen, b. i. cant. v. st. 20. Where grisly Night, &c. 964. Orcus and Ades,] Orcus is generally by the poets taken for Pluto, as Ades for any dark place. These terms are of a very vague signification, and employed by the ancient poets accordingly. Milton has personized them, and put them in the court of Chaos. Richardson. 964. and the dreaded name Of Damogorgon ;] There was a notion among the ancients of a certain deity, whose very name they supposed capable of producing the most terrible effects, and which they therefore dreaded to pronounce. This deity is mentioned as of great power in incantations. Thus Erictho is introduced, threatening the infernal powers for being too slow in their obedience by Lucan, Phar. vi. 744. VOL. I. Paretis? an ille 960 Of Damogorgon; Rumour next and Chance, And Tumult and Confusion all embroil'd, But hither run from his eternal seat. The name of this deity is Demogorgon, which some think a corruption of Demiurgus; others imagine him to be so called, as being able to look upon the Gorgon, that turned all other spectators to stone, and to this Lucan seems to allude, when he says -qui Gorgona cernit apertam. Spenser too mentions this infernal deity, Faery Queen, b. i. cant. v. st. 22. Which wast begot in Demogorgon's hall, And saw'st the secrets of the world unmade: and places him likewise in the immense abyss with Chaos, b. iv. cant. ii. st. 47. Down in the bottom of the deep abyss, Where Demogorgon in dull darkness pent, Far from the view of Gods and heaven's bliss, The hideous Chaos keeps, their dread ful dwelling is: and takes notice also of the dreadful effects of his name, b. i. cant. i. st. 37. A bold bad man, that dar'd to call by name Great Gorgon, prince of darkness and dead night, At which Cocytus quakes, and Styx is put to flight. 965 Well therefore might Milton distinguish him by the dreaded name of Demogorgon and the name of Demogorgon is as much as to say Demogorgon himself, as in Virgil En. vi. 763, Albanum nomen is a man of Alba, Æn. xii. 515, Nomen Echionium, id est Thebanum, is a Theban; and we have a memorable instance of this way of speaking in Rev. xi. 13. And in the earthquake were slain ovora avog names of men seven thou sand, that is, seven thousand men. And besides these authorities to justify our author, let me farther add what the learned Mr. Jortin hath suggested, that this name" is to be found in "Lactantius, the Scholiast of "Statius on Thebaid. iv. 516, "Dicit Deum Demogorgona summum. It is also to be "found in Hyginus, page 11. "Edit. Hamburgh. Oct. 1674. "Ex Demogorgone et Terra Python, draco divinus, if the "place be not corrupted. See "Muncker there." And Mr. Thyer justifies the use of the word against Dr. Bentley by another passage in our author's Latin works, p. 340. Apud vetustissimos itaque mythologiæ scriptores memoriæ datum reperio Demogorgonem Deorum omnium atavum (quem eundem et Chaos ab antiquis nuncupatum hariolor) inter alios liberos, quos sustulerat plurimos, Terram genuisse. 965.-Rumour next and Chance,] In Satan's voyage through the Chaos there are several imaginary |