A History of Women's Seclusion in the Middle East: The Veil in the Looking GlassRoutledge, 1 พ.ค. 2014 - 316 หน้า Learn how the seclusion of women can be used as a feminist defense against exploitation—and as an empowering force Internationally acclaimed author Ann Chamberlin’s book, A History of Women’s Seclusion in the Middle East: The Veil in the Looking Glass is a critical interdisciplinary examination of the practice of seclusion of women throughout the Middle East from its beginnings. This challenging exploration discusses the reasons that seclusion may not be as oppressive as is presently generally accepted, and, in fact, may be an empowering force for women in both the West and East. Readers are taken on a controversial, belief-bending journey deep into the surprising origins and diverse aspects of female seclusion to find solid evidence of its surprising use as a defense against monolithic cultural exploitation. The author uses her extensive knowledge of Middle Eastern culture, language, and even archeology to provide a convincing assertion challenging the Western view that seclusion was and is a result of women’s oppression. A History of Women’s Seclusion in the Middle East goes beyond standard feminist rhetoric to put forth shocking notions on the real reasons behind women’s seclusion and how it has been used to counteract cultural exploitation. The book reviews written evidence, domestic and sacred architecture, evolution, biology, the clan, the environment for seclusion, trade, capital and land, slavery, honor, and various other aspects in a powerful feminist argument that seclusion is actually a valuable empowering force of protection from the influence of today’s society. The text includes thirty black and white figures with useful descriptions to illustrate and enhance reader understanding of concepts. A History of Women’s Seclusion in the Middle East discusses at length:
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The Veil in the Looking Glass J Dianne Garner, Linn Prentis. This .... is the origin and nature of justice ; -it is a mean or compromise , between the best of all , which is to do injustice and not be punished , and the worst of all ...
The Veil in the Looking Glass J Dianne Garner, Linn Prentis. This .... is the origin and nature of justice ; -it is a mean or compromise , between the best of all , which is to do injustice and not be punished , and the worst of all ...
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The Veil in the Looking Glass J Dianne Garner, Linn Prentis. nature of cultural institutions over long periods of time. It will investigate phenomena of a collective nature, as opposed to the individual and the single moment. This ...
The Veil in the Looking Glass J Dianne Garner, Linn Prentis. nature of cultural institutions over long periods of time. It will investigate phenomena of a collective nature, as opposed to the individual and the single moment. This ...
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The Veil in the Looking Glass J Dianne Garner, Linn Prentis. such loud voices and commanding tones , " and she laughed and said , " Well , if they have not to begin with they soon acquire them . " ... It takes a strong - minded woman ...
The Veil in the Looking Glass J Dianne Garner, Linn Prentis. such loud voices and commanding tones , " and she laughed and said , " Well , if they have not to begin with they soon acquire them . " ... It takes a strong - minded woman ...
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The Veil in the Looking Glass J Dianne Garner, Linn Prentis. for [ the ] care [ of the divorcée and the widow ] is considered an unquestionable duty in return for which the duty to keep the family's moral strictures seems reasonable ...
The Veil in the Looking Glass J Dianne Garner, Linn Prentis. for [ the ] care [ of the divorcée and the widow ] is considered an unquestionable duty in return for which the duty to keep the family's moral strictures seems reasonable ...
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The Veil in the Looking Glass J Dianne Garner, Linn Prentis. imagined , but why not ? No male would charge a woman with anything if it was between consenting parties behind harem walls ... the whole street was against them- " and a loss of.
The Veil in the Looking Glass J Dianne Garner, Linn Prentis. imagined , but why not ? No male would charge a woman with anything if it was between consenting parties behind harem walls ... the whole street was against them- " and a loss of.
เนื้อหา
The Sacred | |
HRM | |
Evolution | |
Biology | |
Vernacular Gender | |
Slavery | |
Honor | |
Masscult | |
Womens Tongue | |
For Men Only | |
The Fate of Seclusion in the West | |
Conclusion | |
Environment for Seclusion | |
Trade | |
Liberation of the Individual | |
Cities of Power | |
Notes | |
Bibliography | |
Index | |
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A History of Women's Seclusion in the Middle East: The Veil in the Looking Glass J Dianne Garner,Linn Prentis ชมบางส่วนของหนังสือ - 2014 |
คำและวลีที่พบบ่อย
Akkadian American ancient Mesopotamia Anthropology Archaeology and Related berdache Çatal Hüyük century certainly Chapter Chicago Press clan culture Delougaz dialect Diyala Duckworth economic Emesal Enheduanna environment Esther eunuchs example excavated exploitation fact female feminine feminist Fernea G. W.Dimbleby girl goddess harem Harris hierodule holy honor human husband Illich Inanna individual Institute of Archaeology Islam labor land language linear living London University male marriage matrilineal means Middle East Middle Eastern modern monolith mother Muslim Neolithic Nippur P. J.Ucko patriarchy perhaps Pitt-Rivers political population protect purdah R.Tringham Related Subjects held religion Research Seminar ritual sacred seclusion seems Settlement and Urbanism sexual slaves social society Sumer Sumerian symbols Tell Hassuna temple Text Corpus trade traditional University of Chicago University Press values veil vernacular gender Western witch woman women word xanith York Zagarell