A History of Women's Seclusion in the Middle East: The Veil in the Looking GlassRoutledge, 1 ¾.¤. 2014 - 316 ˹éÒ Learn how the seclusion of women can be used as a feminist defense against exploitation—and as an empowering force Internationally acclaimed author Ann Chamberlin’s book, A History of Women’s Seclusion in the Middle East: The Veil in the Looking Glass is a critical interdisciplinary examination of the practice of seclusion of women throughout the Middle East from its beginnings. This challenging exploration discusses the reasons that seclusion may not be as oppressive as is presently generally accepted, and, in fact, may be an empowering force for women in both the West and East. Readers are taken on a controversial, belief-bending journey deep into the surprising origins and diverse aspects of female seclusion to find solid evidence of its surprising use as a defense against monolithic cultural exploitation. The author uses her extensive knowledge of Middle Eastern culture, language, and even archeology to provide a convincing assertion challenging the Western view that seclusion was and is a result of women’s oppression. A History of Women’s Seclusion in the Middle East goes beyond standard feminist rhetoric to put forth shocking notions on the real reasons behind women’s seclusion and how it has been used to counteract cultural exploitation. The book reviews written evidence, domestic and sacred architecture, evolution, biology, the clan, the environment for seclusion, trade, capital and land, slavery, honor, and various other aspects in a powerful feminist argument that seclusion is actually a valuable empowering force of protection from the influence of today’s society. The text includes thirty black and white figures with useful descriptions to illustrate and enhance reader understanding of concepts. A History of Women’s Seclusion in the Middle East discusses at length:
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... . Honor Chapter 17. Masscult Chapter 18. Women's Tongue Chapter 19. For Men Only Chapter 20. The Fate of Seclusion in the West Chapter 21. Conclusion Notes Bibliography Index Foreword A few years ago I was walking along a.
... . Honor Chapter 17. Masscult Chapter 18. Women's Tongue Chapter 19. For Men Only Chapter 20. The Fate of Seclusion in the West Chapter 21. Conclusion Notes Bibliography Index Foreword A few years ago I was walking along a.
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... men, it seems, turned over most of their salaries to their wives, keeping only enough for occasional tea and water ... men, and she the women. Doris Lessing also captured this mood in her little work on Afghan women during the Soviet War ...
... men, it seems, turned over most of their salaries to their wives, keeping only enough for occasional tea and water ... men, and she the women. Doris Lessing also captured this mood in her little work on Afghan women during the Soviet War ...
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... men are too feeble to do injustice . For no man who is worthy to be called a man would ever submit to such an agreement with another if he had the power to be unjust . Plato , Republic A man is supple and weak when living , but hard and ...
... men are too feeble to do injustice . For no man who is worthy to be called a man would ever submit to such an agreement with another if he had the power to be unjust . Plato , Republic A man is supple and weak when living , but hard and ...
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... men out of doors ? " ... " But my dear Sister Sara , if we do everything by ourselves , what will the men do then ? " " They should not do anything , excuse me ; they are fit for nothing . Only catch them and put them into the zenana ...
... men out of doors ? " ... " But my dear Sister Sara , if we do everything by ourselves , what will the men do then ? " " They should not do anything , excuse me ; they are fit for nothing . Only catch them and put them into the zenana ...
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... men and women in these societies” (p. 560) in their own Western male terms. Such images are incomplete at best, leaving concepts of dominance and exploitation in human history untouched. At worst, they are dead wrong. When we approach ...
... men and women in these societies” (p. 560) in their own Western male terms. Such images are incomplete at best, leaving concepts of dominance and exploitation in human history untouched. At worst, they are dead wrong. When we approach ...
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The Sacred | |
HRM | |
Evolution | |
Biology | |
Vernacular Gender | |
Slavery | |
Honor | |
Masscult | |
Womens Tongue | |
For Men Only | |
The Fate of Seclusion in the West | |
Conclusion | |
Environment for Seclusion | |
Trade | |
Liberation of the Individual | |
Cities of Power | |
Notes | |
Bibliography | |
Index | |
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A History of Women's Seclusion in the Middle East: The Veil in the Looking Glass J Dianne Garner,Linn Prentis ªÁºÒ§Êèǹ¢Í§Ë¹Ñ§Ê×Í - 2014 |
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Akkadian American ancient Mesopotamia Anthropology Archaeology and Related berdache Çatal Hüyük century certainly Chapter Chicago Press clan culture Delougaz dialect Diyala Duckworth economic Emesal Enheduanna environment Esther eunuchs example excavated exploitation fact female feminine feminist Fernea G. W.Dimbleby girl goddess harem Harris hierodule holy honor human husband Illich Inanna individual Institute of Archaeology Islam labor land language linear living London University male marriage matrilineal means Middle East Middle Eastern modern monolith mother Muslim Neolithic Nippur P. J.Ucko patriarchy perhaps Pitt-Rivers political population protect purdah R.Tringham Related Subjects held religion Research Seminar ritual sacred seclusion seems Settlement and Urbanism sexual slaves social society Sumer Sumerian symbols Tell Hassuna temple Text Corpus trade traditional University of Chicago University Press values veil vernacular gender Western witch woman women word xanith York Zagarell