An Introduction to a Course of German Literature: In Lectures to the Students of the University of LondonJ. Taylor, 1830 - 157 หน้า |
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ผลการค้นหา 1 - 5 จาก 52
หน้า 4
... mankind . The end of the existence of the individual man , is also the acknowledged aim of mankind generally - which is perfection , according to the model of the Eternal Spirit , who , hovering above the waters , called by love his ...
... mankind . The end of the existence of the individual man , is also the acknowledged aim of mankind generally - which is perfection , according to the model of the Eternal Spirit , who , hovering above the waters , called by love his ...
หน้า 5
... mankind , under the guidance of Providence , contend for so high an object , why then do the separate peoples , which col- lectively constitute mankind , perish and disappear from the field of history , without having approached this ...
... mankind , under the guidance of Providence , contend for so high an object , why then do the separate peoples , which col- lectively constitute mankind , perish and disappear from the field of history , without having approached this ...
หน้า 6
... mankind to its earliest dawn , where it disengages itself from mythology ; if we inquire into the historical documents of each separate people , which by language and literature has transmitted its records to posterity , we find mytho ...
... mankind to its earliest dawn , where it disengages itself from mythology ; if we inquire into the historical documents of each separate people , which by language and literature has transmitted its records to posterity , we find mytho ...
หน้า 10
... mankind ) , that all those nations of antiquity , which are men- tioned in history , were distinguished by their dis- regard , or rather contempt for other nations . A child cannot estimate the worth of others . Re- flection never leads ...
... mankind ) , that all those nations of antiquity , which are men- tioned in history , were distinguished by their dis- regard , or rather contempt for other nations . A child cannot estimate the worth of others . Re- flection never leads ...
หน้า 11
... mankind sprung from it , but also be- cause the hierarchy , as artificially formed among the Jews , furnished a pattern for that spiritual power which gave so remarkable a direction to the middle ages . With regard to their literature ...
... mankind sprung from it , but also be- cause the hierarchy , as artificially formed among the Jews , furnished a pattern for that spiritual power which gave so remarkable a direction to the middle ages . With regard to their literature ...
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ÆNEID ÆSCHYLUS appears artist called character Charlemagne chivalry classical clergy cultivation culture dialect divine dramatic earthly Egyptian elements emperor empire endeavoured English epic epos Erasmus eternal Europe European mankind evinced expression faith feeling and fancy Foolscap 8vo freedom German literature GOWER STREET gradually Grecian Greek art hierarchy High German language Hindoos history of mankind honour human mind Iliad impulse individual influence intellect JOHN TAYLOR Julius Charles Hare Latin Laurentius Valla laws Lectures literary LL.D Luther lyrical lyrical poetry ment mental middle ages modern moral nations nature northern object Pagan papal passions peculiar perfect period poet poetical poetry political pope popular princes PRINTED FOR JOHN Professor protestantism racter reason Reformation religion religious representative Roman Rome Second Edition sensual sentiments songs soul spirit splendour striving Suabian tendency tion TREATISE truth Ulrich von Hutten universal University of London UPPER GOWER STREET words worldly youth
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หน้า 154 - Ein' feste Burg ist unser Gott, Ein' gute Wehr und Waffen, Er hilft uns frei aus aller Not, Die uns jetzt hat betroffen. Der alt' böse Feind Mit Ernst er's jetzt meint; Groß' Macht und viel List Sein' grausam Rüstung ist, Auf Erd
หน้า 59 - Dim as the borrowed beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul; and, as on high Those rolling fires discover but the sky, Not light us here, so reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere; So pale grows reason at religion's sight; So dies, and so dissolves in supernatural light.