Modern Utilitarianism; Or, The Systems of Paley, Bentham, and Mill Examined and Compared, เล่มที่ 25;เล่มที่ 484Macmillan and Company, 1874 - 240 หน้า |
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admirers ascetic asceticism Bampton Lectures benevolence Bentham calculation Cambridge chapter character Christ Christian Church Church of England conscience consequences consists contrast creed Crown 8vo defect Deontology depend desirable Discourse Divine doctrine of utility Dr Whewell duty earnest elements endeavours English Epicurean Epicurus ethical evil experience external falsehoods Fcap feelings Gospel Greatest Happiness principle habits happiness Harrow School higher honour human instinct kind Lectures mankind Maurice ment merit Mill Mill's mind Moral Philosophy moral science moralists motives nature ness Nonconformist object Old Testament opinions outward Paley Paley's Plato practical praise Preface principle question reason religion religious faith rule says Scripture Second Edition selfish sense Sermons Sermons preached shew social spirit style teaching Temple Church Testament theory things thinkers thought tion true truth University University of Cambridge utilitarian virtue volume whole wholly words writer
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หน้า 152 - Rejoice, O young man in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes ; but know thou, that for all these things God will bring thee into judgment.
หน้า 210 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
หน้า 40 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
หน้า 61 - The Sermon on the Mount. An Exposition drawn from the Writings of St. Augustine, with an Essay on his Merits as an Interpreter of Holy Scripture. Fourth Edition, Enlarged.
หน้า 33 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness, but that of all concerned; as, between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
หน้า 163 - Yet some there be that by due steps aspire To lay their just hands on that golden key That opes the Palace of Eternity...
หน้า 6 - CAMPBELL : — THE NATURE OF THE ATONEMENT AND ITS RELATION TO REMISSION OF SINS AND ETERNAL LIFE. Fourth and Cheaper Edition, crown 8vo. 6s. "Among the first theological treatises of this generation.
หน้า 193 - Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good must be so by being shown to be a means to something admitted to be good without proof.
หน้า 18 - ARCHDEACON HARDWICK. Christ and other Masters. A Historical Inquiry into some of the Chief Parallelisms and Contrasts between Christianity and the Religious Systems of the Ancient World.
หน้า 193 - No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness.
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Reforming Philosophy: A Victorian Debate on Science and Society Laura J. Snyder ชมบางส่วนของหนังสือ - 2010 |