Le paradis perdu, àÅèÁ·Õè 1Pourrat frères, 1837 - 495 ˹éÒ |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 46
˹éÒ 28
... stood , and call'd His legions , angel forms , who lay intranced , Thick as autumnal leaves that strow the brooks In Vallombrosa , where the Etrurian shades High over - arch'd imbower ; or scatter'd sedge » veau courage et revivre ...
... stood , and call'd His legions , angel forms , who lay intranced , Thick as autumnal leaves that strow the brooks In Vallombrosa , where the Etrurian shades High over - arch'd imbower ; or scatter'd sedge » veau courage et revivre ...
˹éÒ 34
... stood Their great commander ; godlike shapes and forms Excelling human , princely dignities , And powers , that erst ... stood on the bare strand ; While the promiscuous crowd stood yet aloof . 9 Incontinent , de chaque escadron et de ...
... stood Their great commander ; godlike shapes and forms Excelling human , princely dignities , And powers , that erst ... stood on the bare strand ; While the promiscuous crowd stood yet aloof . 9 Incontinent , de chaque escadron et de ...
˹éÒ 40
... stood 4h . Her temple on the offensive mountain , built By that uxorious king , whose heart , though large Beguiled by fair idolatresses , fell To idols foul . Thammuz came next behind , Whose annual wound in Lebanon allured The Syrian ...
... stood 4h . Her temple on the offensive mountain , built By that uxorious king , whose heart , though large Beguiled by fair idolatresses , fell To idols foul . Thammuz came next behind , Whose annual wound in Lebanon allured The Syrian ...
˹éÒ 44
... stood Or altar smoked ; yet who more oft than he In temples and at altars , when the priest Cli Turns atheist , as did Eli's sons , who fill'd With lust and violence the house of God ? In courts and palaces he also reigns , And in ...
... stood Or altar smoked ; yet who more oft than he In temples and at altars , when the priest Cli Turns atheist , as did Eli's sons , who fill'd With lust and violence the house of God ? In courts and palaces he also reigns , And in ...
˹éÒ 51
... Esprits , loin de com- paraison avec toute mortelle prouesse , respectait cependant son redoutable chef . Celui - ci , au dessus du reste par sa taille et sa contenance superbe- Stood like a tower : his form had yet not LIVRE I. 51.
... Esprits , loin de com- paraison avec toute mortelle prouesse , respectait cependant son redoutable chef . Celui - ci , au dessus du reste par sa taille et sa contenance superbe- Stood like a tower : his form had yet not LIVRE I. 51.
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Adam Almighty angels anges another world arms behold bliss bounds bright bring call'd Chaos ciel clouds created créatures dark darkness death deep DIEU divine earth envy equal Esprits eternal ethereal evil extol Father fear fell fiend find fire firmament first forth found free full gates glory gods gold good grace great hand happy hast hath head heaven heavenly hell high hill his enemy his punishment hope infernal King know l'Enfer l'homme less light look lost love made mankind Milton mind night nuit o'er offspring once Paradise pass'd perhaps power powers praise reign round Satan scorn seat seem'd seest shade shape shone side sight soon spake spirits stand state stood sweet taste terre their thence things thither thou though thoughts Thrice throne thus thyself Tree of Knowledge trône Uriel whence whom wide winds wings words works world worse
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˹éÒ 322 - On earth, join all ye creatures to extol Him first, Him last, Him midst, and without end.
˹éÒ 272 - With thee conversing I forget all time ; All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds...
˹éÒ 72 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold...
˹éÒ 18 - As being the contrary to his high will Whom we resist. If then his providence Out of our evil seek to bring forth good, Our labour must be to pervert that end, And out of good still to find means of evil...
˹éÒ 164 - Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and, for the book of knowledge fair, Presented with a universal blank Of Nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
˹éÒ 246 - So hand in hand they pass'd, the loveliest pair, That ever since in love's embraces met; Adam the goodliest man of men since born His sons, the fairest of her daughters Eve.
˹éÒ 10 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
˹éÒ 162 - Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...
˹éÒ 212 - For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone, By his permissive will, through heaven and earth : And oft, though wisdom wake, suspicion sleeps At wisdom's gate, and to simplicity Resigns her charge, while goodness thinks no ill Where no ill seems...
˹éÒ 228 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair ? Which way I fly is hell ; myself am hell ; And in the lowest deep a lower deep Still threatening to devour me opens wide ; To which the hell I suffer seems a heaven.