Woman; Her Position and Influence in Ancient Greece and Rome: And Among the Early ChristiansLongmans, Green, 1907 - 278 หน้า |
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accordingly accusations Agesistrata Agis Agnodice ancient Aristophanes Aspasia asserts Athenian Athens Augustus beautiful became Cato Censors character Christian Church circumstances citizenship Cleomenes comic poets connexion consul daughter deaconess death deemed discussed divorce doubt dowry duty early Empire Euripides fact father female girl give gods Greece Greek Hetaira historian Homeric Homeric Greeks honoured Hortensius husband ideas instance Julius Cæsar kiss large number LELAND Lex Julia licentious Livy male marriage married matters mind moral mother nature opinion Palæstra Panteus Papia Pericles Philiscus Plato Plautus Plutarch political position of women prevailed priestess privileges probably punished purity race regard religious Republic right of intermarriage Roman citizen Roman matrons Roman women Rome Sappho says sect Senate slave Socrates Sophocles Spartan Spartan women STANFORD stranger Susarion Tertullian thought tion took Ulysses virgins widows wife wives woman words worship writers young
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หน้า 70 - And one woman is a philosopher, and another is an enemy of philosophy ; one has spirit, and another is without spirit ? . That is also true.
หน้า 70 - I said, my friend, in the administration of a State neither a woman as a woman, nor a man as a man has any special function, but the gifts of nature are equally diffused in both sexes ; all the pursuits of men are the pursuits of women also, and in all of them a woman is only a weaker man.
หน้า 161 - The very women of these heretics, how wanton they are ! For they are bold enough to teach, to dispute, to enact exorcisms, to undertake cures — it may be even to baptize.
หน้า 183 - You cannot see God, since your eyes are not those which God made, but those which the devil has spoiled. You have followed him, you have imitated the red and painted eyes of the serpent. As you are adorned in the fashion of your enemy, with him also you shall burn by and by.
หน้า 174 - ... perfection, that first they should abandon the intermarriage of brothers and sisters and marry wives from other families, and then that they no longer should have many wives, like brute beasts, as though born for the mere propagation of the species, and then that they should not be adulterers, and then that they should go on to continence, and from continence to virginity, when having trained themselves to despise the flesh, they sail fearlessly into the peaceful haven of immortality.
หน้า 167 - Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
หน้า 177 - Further reasons for marriage which men allege for themselves arise from anxiety for posterity, and the bitter bitter pleasure of children. To us this is idle. For why should we be eager to bear children, whom, when we have them, we desire to send before us [to glory...
หน้า 29 - A fruit of unripe wisdom, and he himself is ignorant of what he is laughing at, or what he is about — for that is, and ever will be, the best of sayings, That the useful is the noble and the hurtful is the base.
หน้า 178 - And do you not know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that forbidden tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert - that is, death - even the Son of God had to die.
หน้า 171 - Whence are we to find words enough fully to tell the happiness of that marriage which the Church cements, and the oblation confirms, and the benediction signs and seals; which angels carry back the news of to heaven, which the Father holds for ratified? For even on earth children do not rightly and lawfully wed without their fathers