Little Essays

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Constable, 1920 - 290 ˹
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˹ 220 - And bade me creep past. No ! let me taste the whole of it, fare like my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements...
˹ 36 - For this reason, among others, friends are generally of the same sex, for when men and women agree, it is only in their conclusions; their reasons are always different. So that while intellectual harmony between men and women is easily possible, its delightful and magic quality lies precisely in the fact that it does not arise from mutual understanding, but is a conspiracy of alien essences and a kissing, as it were, in the dark.
˹ 219 - Must I think? " Love 's so different with us men ! " He should smile: " Dying for my sake "White and pink! " Can't we touch these bubbles then "But they break?
˹ 218 - So shalt thou feed on Death, that feeds on men, And Death once dead, there's no more dying then.
˹ 219 - Therefore I summon age To grant youth's heritage, Life's struggle having so far reached its term: Thence shall I pass, approved A man, for aye removed From the developed brute; a god though in the germ.
˹ 257 - While he from forth the closet brought a heap Of candied apple, quince, and plum, and gourd; With jellies soother than the creamy curd, And lucent syrups, tinct with cinnamon; Manna and dates, in argosy transferred From Fez ; and spiced dainties, every one, From silken Samarcand to cedared Lebanon.
˹ 219 - Be hate that fruit or love that fruit, It forwards the general deed of man, And each of the Many helps to recruit The life of the race by a general plan ; Each living his own, to boot.
˹ 7 - the great difficulty in education is to get experience out of ideas.
˹ 65 - Fanaticism consists in redoubling your effort when you have forgotten your aim.
˹ 235 - But apart from ourselves, and our human bias, we can see in such a mechanical world no element of value whatever. In removing consciousness, we have removed the possibility of worth. But it is not only in the absence of all consciousness that value would be removed from the world; by a less violent abstraction from the totality of human experience, we might conceive beings of a purely intellectual cast, minds in which the transformations of nature were mirrored without any emotion.

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