The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, limited, 1924 |
¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í
¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ ix
... society customs the only moral rules ever thought of , p . 119. - The characteristics of moral indignation to be sought for in its connection with custom , p . 120.- Custom characterised by generality , disinterestedness , and apparent ...
... society customs the only moral rules ever thought of , p . 119. - The characteristics of moral indignation to be sought for in its connection with custom , p . 120.- Custom characterised by generality , disinterestedness , and apparent ...
˹éÒ xvi
... societies each member of the society at last admitted to be born with an equal claim to the right to live , ibid . CHAPTER XIX HUMAN SACRIFICE The prevalence of human sacrifice , pp . 434-436 . - This practice much more frequently found ...
... societies each member of the society at last admitted to be born with an equal claim to the right to live , ibid . CHAPTER XIX HUMAN SACRIFICE The prevalence of human sacrifice , pp . 434-436 . - This practice much more frequently found ...
˹éÒ 3
... society the traditional notions as to what is good or bad , obligatory or indifferent , are commonly accepted by the majority of people without further re- flection . By tracing them to their source it will be found that not a few of ...
... society the traditional notions as to what is good or bad , obligatory or indifferent , are commonly accepted by the majority of people without further re- flection . By tracing them to their source it will be found that not a few of ...
˹éÒ 9
... Society is the school in which men learn to distinguish between right and wrong . The headmaster is Custom , and the lessons are the same for all . The first moral judgments were pronounced by public opinion ; public indignation and ...
... Society is the school in which men learn to distinguish between right and wrong . The headmaster is Custom , and the lessons are the same for all . The first moral judgments were pronounced by public opinion ; public indignation and ...
˹éÒ 14
... society to which we belong are supported by appeals not only to human , but to divine , authority , and to call in question their validity is to rebel against religion as well as against public opinion . Thus the belief in a moral order ...
... society to which we belong are supported by appeals not only to human , but to divine , authority , and to call in question their validity is to rebel against religion as well as against public opinion . Thus the belief in a moral order ...
à¹×éÍËÒ
137 | |
158 | |
207 | |
217 | |
249 | |
283 | |
299 | |
303 | |
314 | |
320 | |
331 | |
345 | |
372 | |
524 | |
533 | |
570 | |
581 | |
597 | |
614 | |
629 | |
638 | |
664 | |
670 | |
676 | |
©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
Aborigines According Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Eskimo Ethn fact father feeling Gratian Greenland guest guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Muhammedan murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutonic tion tribes U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong