The Origin and Development of the Moral Ideas, àÅèÁ·Õè 2Macmillan and Company, Limited, 1908 - 716 ˹éÒ |
¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í
¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ v
... kind punished with particular severity , p . 14. - The appropriation of a small quantity of food not punished at all , p . 14 sq.— Exceptions to the rule that the punishment of theft is influenced by the worth or nature of the ...
... kind punished with particular severity , p . 14. - The appropriation of a small quantity of food not punished at all , p . 14 sq.— Exceptions to the rule that the punishment of theft is influenced by the worth or nature of the ...
˹éÒ ix
... kind of victuals , pp . 330-332 . - Abstinence from domestic animals which are regarded as sacred , p . 331 sq . - From food which is believed to injure him who partakes of it , pp . 332-334 . - The sources to which the general ...
... kind of victuals , pp . 330-332 . - Abstinence from domestic animals which are regarded as sacred , p . 331 sq . - From food which is believed to injure him who partakes of it , pp . 332-334 . - The sources to which the general ...
˹éÒ 14
... kind , such as cattle , horses , agricultural imple- ments , corn , precious metals , or arms.3 The Negroes of Axim , says Bosman , " will rather put a man to death for stealing a sheep , than killing a man . " + The Kalmucks regard ...
... kind , such as cattle , horses , agricultural imple- ments , corn , precious metals , or arms.3 The Negroes of Axim , says Bosman , " will rather put a man to death for stealing a sheep , than killing a man . " + The Kalmucks regard ...
˹éÒ 15
... kind was punished with death . " The Beni Mzab in the Sahara sentence a thief to two years ' banishment and the payment of fifty francs , independently of the value of the thing he has stolen . The degree of criminality attached to ...
... kind was punished with death . " The Beni Mzab in the Sahara sentence a thief to two years ' banishment and the payment of fifty francs , independently of the value of the thing he has stolen . The degree of criminality attached to ...
˹éÒ 18
... kind of palliation of their crimes . " Among the Kukis , according to early notices , the accomplishment most esteemed was dexterity in thieving , whilst the most contemptible person was a thief caught in the act . The Persians say that ...
... kind of palliation of their crimes . " Among the Kukis , according to early notices , the accomplishment most esteemed was dexterity in thieving , whilst the most contemptible person was a thief caught in the act . The Persians say that ...
à¹×éÍËÒ
1 | |
28 | |
35 | |
57 | |
96 | |
106 | |
112 | |
124 | |
422 | |
434 | |
456 | |
481 | |
506 | |
515 | |
525 | |
550 | |
131 | |
137 | |
153 | |
186 | |
193 | |
229 | |
260 | |
268 | |
290 | |
319 | |
349 | |
364 | |
392 | |
399 | |
410 | |
553 | |
572 | |
582 | |
599 | |
618 | |
634 | |
640 | |
660 | |
669 | |
690 | |
709 | |
728 | |
738 | |
824 | |
©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
Aborigines abstain According Africa Ainu ancient animals Anthr Asiatic Soc Bataks believe Berlin body cannibalism Central Australia China Chinese Christian civilisation considered crime curse custom dead death deity duty Egyptians Ellis Eskimo Ethn fast feeling flesh Frazer Geschichte ghost gods Golden Bough Greenland Havelock Ellis Herodotus History human Ibid idea Idem India Indians Inst instances intercourse Islands Jour Kafirs killed labour Laws of Manu Leipzig living London Maoris marriage married Masai Migne moral Muhammedan nations Native Tribes natural offence origin Paris Parisiis pederasty person Plutarch Point Barrow Polynesian practice punishment quoted Races Recht regarded Religion religious Roman sacrifice savages says sexual slave Slave Coast soul South Spencer and Gillen spirit Steinmetz suicide Sumatra supernatural supposed Supra Tertullian theft tion totem Trans Travels Tribes of Central truth Uganda Veddahs vols Voyage Westermarck whilst woman women worship Zoroastrian
º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ
˹éÒ 537 - This gate shall be shut, it shall not be opened, and no man shall enter in by it ; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.
˹éÒ 259 - A Declaration of that Paradoxe or Thesis that Selfhomicide is not so naturally Sin that it may never be otherwise.
˹éÒ 589 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, 21 So that I come again to my father's house in peace; then shall the Lord be my God...
˹éÒ 437 - And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
˹éÒ 411 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
˹éÒ 202 - And the land was not able to bear them, that they might dwell together : for their substance was great, so that they could not dwell together.
˹éÒ 108 - A curious arbitrary rule affects one class of stratagems by forbidding certain permitted means of deception from the moment at which they cease to deceive. It is perfectly legitimate to use the distinctive emblems of an enemy in order to escape from him or to draw his forces into action; but it is held that soldiers clothed in the uniforms of their enemy must put on a conspicuous mark by which they can be recognized before attacking, and that a vessel using the enemy's flag must hoist its own flag...
˹éÒ 132 - Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
˹éÒ 277 - An Athenian citizen does not neglect the state because he takes care of his own household; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless character; and if few of us are originators, we are all sound judges of a policy.
˹éÒ 436 - It must not be supposed," he says, " that these women are always easily won ; the greatest attentions and most fervent solicitations are sometimes requisite, even though there be no other lover in the way.