The Occult WorldThis volume presents students and scholars with a comprehensive overview of the fascinating world of the occult. It explores the history of Western occultism, from ancient and medieval sources via the Renaissance, right up to the nineteenth and twentieth centuries and contemporary occultism. Written by a distinguished team of contributors, the essays consider key figures, beliefs and practices as well as popular culture. |
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˹éÒ 22
The objective of the human mind and soul is to go beyond the material principle and reunite, whether in mystical contemplation in ... Platonists thus (mostly) agreed upon the basic schema of the cosmos and the role of humanity in it, ...
The objective of the human mind and soul is to go beyond the material principle and reunite, whether in mystical contemplation in ... Platonists thus (mostly) agreed upon the basic schema of the cosmos and the role of humanity in it, ...
˹éÒ 25
... sharing a distinctive mythography that distinguishes God from an imperfect creator-deity, identifies the human essence with the Godhead, and holds salvation to be 'knowledge' (gnōsis) of God and one's divine origins (Brakke 2010).
... sharing a distinctive mythography that distinguishes God from an imperfect creator-deity, identifies the human essence with the Godhead, and holds salvation to be 'knowledge' (gnōsis) of God and one's divine origins (Brakke 2010).
˹éÒ 38
1330) spoke of metallic transmutation, the enhancement of human health, and the production of artificial stones and precious stones (Principe 2013, 47, 72; Pereira & Spaggiari 1999). In his Liber de consideratione quintae essentiae ...
1330) spoke of metallic transmutation, the enhancement of human health, and the production of artificial stones and precious stones (Principe 2013, 47, 72; Pereira & Spaggiari 1999). In his Liber de consideratione quintae essentiae ...
˹éÒ 39
Rather than simply rejecting all magic as demonic, after the manner of Saint Augustine (354–430), some writers argued for a distinction between a licit form of natural magic and an illicit demonic magic. Natural magic enabled human ...
Rather than simply rejecting all magic as demonic, after the manner of Saint Augustine (354–430), some writers argued for a distinction between a licit form of natural magic and an illicit demonic magic. Natural magic enabled human ...
˹éÒ 53
The acknowledgement of a more active willpower on the part of the human host of the soul needed a theological anthropology somewhat bolder than the biblical concept of the creation and fall of man and its medieval Christian ...
The acknowledgement of a more active willpower on the part of the human host of the soul needed a theological anthropology somewhat bolder than the biblical concept of the creation and fall of man and its medieval Christian ...
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| 1 | |
| 15 | |
| 49 | |
SEVENTEENTH CENTURY AND EIGHTEENTH CENTURY | 117 |
NINETEENTH CENTURY | 195 |
TWENTIETH CENTURY AND THE CONTEMPORARY WORLD | 275 |
POPULAR CULTURE AND THE ARTS | 427 |
BELIEFS PRACTICES ISSUES AND APPROACHES | 539 |
Index | 753 |
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Agrippa alchemy Aleister Crowley ancient angels artists Asprem astral astrology Austin Osman Spare became belief Blavatsky body Brill Cambridge century Chaos Magick Christian Church claims Comics concept contemporary Corpus Hermeticum counterculture Crowley’s cult currents Dee’s demonic discourse divine doctrine early modern edition Egyptian esoteric example Ficino fiction film Freemasonry Gnosis Gnostic Golden Dawn grimoires groups Guénon Hanegraaff Hermes Hermeticism human ideas images individual influence influential initiation interpretation Kabbalah kabbalistic knowledge Leiden Lévi Lodge London Lovecraft magician Mathers medieval milieu movement mysterious mystical nature occult occultists occulture one’s Otherkin Pagan Paracelsus paranormal particular philosophy Pico popular culture practices psychical psychology published REFERENCES AND FURTHER religion religious Renaissance ritual magic Rosicrucian Satanism scientific secret sexual magic social spiritual Spiritualist Swedenborg symbolism tarot texts Thelema theology theory Theosophical Society thought tradition University Press Western Esotericism writings York
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| ª×èÍ˹ѧÊ×Í | The Occult World Routledge Worlds |
| ºÃóҸԡÒà | Christopher Partridge |
| ©ºÑº | ©ºÑº·ÕèÁÕÀÒ¾»ÃСͺ |
| ¼Ùé¨Ñ´¾ÔÁ¾ì | Routledge, 2014 |
| ISBN | 1317596765, 9781317596769 |
| ¤ÇÒÁÂÒÇ | 780 ˹éÒ |
| Êè§ÍÍ¡¡ÒÃÍéÒ§ÍÔ§ | BiBTeX EndNote RefMan |