The World's Legal PhilosophiesBoston Book Company, 1912 - 490 ˹éÒ |
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absolute according Adam Smith Allgemeine Staatslehre anarchism appears Aristotle authority basis becomes Berlin Berolzheimer chap civilization classes conception consciousness considered contract culture derived determined doctrine economic emancipation Entgeltung established ethics Ethik evolution existence expression f. v. Rechtsw factors Fichte formal freedom fundamental Geschichte government and law Greek Gumplowicz Hegel historical human idea ideal individual influence institutions interests jurisprudence justice Kant Kant's Kohler labor law and government legal philosophy legislation Leipzig likewise material means ment modern monism moral natural law Naturrecht norms objective organization origin pantheism penology philoso philosophy of law physiocrats Plato political positive law practical present principle problem punishment purpose rational realized reason Recht Rechtsphilosophie Rechtsstaat regard regulation relation Revillout Roman Roman law Rousseau Schelling sense social social democracy socialistic society sociology Spinoza spirit Stammler Strafrechte theory tion virtue welfare
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˹éÒ 282 - Let the ruling classes tremble at a Communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Workingmen of all countries, unite!
˹éÒ 269 - As soon as this process of transformation has sufficiently decomposed the old society from top to bottom, as soon as the labourers are turned into proletarians, their means of labour into capital, as soon as the capitalist mode of production stands on its own feet, then the further socialisation of labour and further transformation of the land and other means of production...
˹éÒ 171 - All systems either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own accord. Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
˹éÒ 269 - That which is now to be expropriated is no longer the labourer working for himself, but the capitalist exploiting many labourers. This expropriation is accomplished by the action of the immanent laws of capitalistic production itself, by the centralisation of capital. One capitalist always kills many.
˹éÒ 177 - Population invariably increases where the means of subsistence increase, unless prevented by some very powerful and obvious checks. 3. These checks, and the checks which repress the superior, power of population, and keep its effects on a level with the means of subsistence, are all resolvable into moral restraint, vice and misery.
˹éÒ 132 - All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
˹éÒ 316 - It is that while the conduct of the primitive man is in part determined by the feelings with which he regards men around him, it is in part determined by the feelings with which he regards men who have passed away. From these two sets of feelings, result two all-important sets of social factors. While the fear of the living becomes the root of the political control, the fear of the dead becomes the root of the religious control.
˹éÒ 176 - Taking the whole earth instead of this island, emigration would of course be excluded and supposing the present population equal to a thousand millions, the human species would increase as the numbers 1, 2, 4, 8, 16, 32, 64, 128, 256, and subsistence as 1, 2, 3, 4, 5, 6, 7, 8, 9.
˹éÒ 145 - L'homme est né libre, et partout il est dans les fers. Tel se croit le maître des autres, qui ne laisse pas d'être plus esclave qu'eux. Comment ce changement s'est-il fait ? Je l'ignore. Qu'est-ce qui peut le rendre légitime ? Je crois pouvoir résoudre cette question.
˹éÒ 270 - Centralization of the means of production and socialisation of labour at last reach a point where they become incompatible with their capitalist integument. This integument is burst asunder. The knell of capitalist private property sounds. The expropriators are expropriated.