Character

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Oxford University Press, 4 ¾.¤. 1995 - 202 ˹éÒ
We often speak of a person's character--good or bad, strong or weak--and think of it as a guide to how that person will behave in a given situation. Oddly, however, philosophers writing about ethics have had virtually nothing to say about the role of character in ethical behavior. What is character? How does it relate to having a self, or to the process of moral decision? Are we responsible for our characters? Character answers these questions, and goes on to examine the place of character in ethical philosophy. Both the Kantian and utilitarian traditions, Kupperman argues, have largely ignored the ways in which decisions are integrated over time, and instead provide a "snapshot" model of moral decision. Kupperman demonstrates the deficiencies of a number of classic and contemporary ethical theories that do not take account of the idea of character, and offers his own character-based theory. Along the way he touches on such subjects as personal identity, the importance of happiness, moral education, and the definition of a valuable life.
 

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The Place of Character in Ethics
65
Moral Psychology
159
Education of Character
173

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˹éÒ 4 - ... have their moving principles outside him, and we do not identify him with these events. Certain events in the history of a person's mind, likewise, have their moving principles outside of him. He is passive with respect to them, and they are likewise not to be attributed to him. A person is no more to be identified with everything that goes on in his mind, in other words, than he is to be identified with everything that goes on in his body.
˹éÒ 4 - Whence and how do they come? I do not know and I have nothing to do with it. Those which please me I keep in my head and hum them: at least others have told me that I do so.
˹éÒ 5 - that quality or assemblage of qualities which makes a person what he is as distinct from other persons — distinctive personal or individual character especially when of a marked kind'.
˹éÒ 3 - the sum of the moral and mental qualities which distinguish an individual or a race, viewed as a homogeneous whole; the individuality impressed by nature and habit on man or nation; mental or moral constitution.

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