The Eclectic Magazine of Foreign Literature, Science, and Art, àÅèÁ·Õè 21Leavitt, Trow, & Company, 1850 |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ 4
... thought too late for crossing the Alps , or the restoration of D'Alembert seemed to authorize a return to Paris . This introduction to Voltaire de- termined the future career of Condorcet . From that time , if he did not lay aside his ...
... thought too late for crossing the Alps , or the restoration of D'Alembert seemed to authorize a return to Paris . This introduction to Voltaire de- termined the future career of Condorcet . From that time , if he did not lay aside his ...
˹éÒ 6
... thought , sentiment , taste , and manners . We are at a loss to account for the change so visible , and not doubting that there is a mixture of good in almost every novelty , we own we on the whole con- tinue to regret this one . You ...
... thought , sentiment , taste , and manners . We are at a loss to account for the change so visible , and not doubting that there is a mixture of good in almost every novelty , we own we on the whole con- tinue to regret this one . You ...
˹éÒ 39
... thought supplied to him . Looking abroad over the field of Arabia from his stand - point at Mecca , he could command a view of a whole sea of intermixed and confused speculation . In the " Age of Ignorance , " as the Arabs call the ...
... thought supplied to him . Looking abroad over the field of Arabia from his stand - point at Mecca , he could command a view of a whole sea of intermixed and confused speculation . In the " Age of Ignorance , " as the Arabs call the ...
˹éÒ 43
... thought and practice . For , by whatever im- pulse or at whatever point , the process of mental change was begun , this , the nega- tion , namely , of the grosser portions of Poly- theism , would infallibly be its first consider- able ...
... thought and practice . For , by whatever im- pulse or at whatever point , the process of mental change was begun , this , the nega- tion , namely , of the grosser portions of Poly- theism , would infallibly be its first consider- able ...
˹éÒ 47
... thought this principle was denied ; and thus , as well as by the mere ethical and imaginative filling out of his ... thoughts along with Socrates , Plato , and other celebrated teachers that have risen , in different situations , to high ...
... thought this principle was denied ; and thus , as well as by the mere ethical and imaginative filling out of his ... thoughts along with Socrates , Plato , and other celebrated teachers that have risen , in different situations , to high ...
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˹éÒ 215 - The wish, that of the living whole No life may fail beyond the grave, Derives it not from what we have The likest God within the soul? Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life...
˹éÒ 216 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
˹éÒ 218 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
˹éÒ 216 - So runs my dream: but what am I? An infant crying in the night: An infant crying for the light: And with no language but a cry.
˹éÒ 216 - Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they.
˹éÒ 445 - Travel in the younger sort is a part of education ; in the elder a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
˹éÒ 209 - Thro' prosperous floods his holy urn. All night no ruder air perplex Thy sliding keel, till Phosphor, bright As our pure love, thro' early light Shall glimmer on the dewy decks. Sphere all your lights around, above; Sleep, gentle heavens, before the prow; Sleep, gentle winds, as he sleeps now, My friend, the brother of my love; My Arthur, whom I shall not see Till all my widow'd race be run; Dear as the mother to the son, More than my brothers are to me.
˹éÒ 217 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
˹éÒ 216 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
˹éÒ 215 - Do we indeed desire the dead Should still be near us at our side? Is there no baseness we would hide? No inner vileness that we dread?