Women and Other Women: Essays in WisdomDuffield, 1908 - 231 ˹éÒ |
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Alla Nazimova animals Anne of Austria Artemus Ward Aspasia attitude beauty Cæsar Celt character child Cinderella clerk creature crowd dark daugh death draws duty emotions England exquisite eyes face fact fairy fairy tale feel flowers Forerunners garden genius gentle give hand happiness haps hear heart hero Hetaira Horace Walpole human nature humour interesting Lady Mary light lives London look lovers Madame Récamier Maeterlinck Maia Marie Mancini marriage married Maxim Gorky ment mind move mysterious Nature Faker ness never once ourselves pass passion Peg Woffington perhaps persons play poet possessed Professor Thomas Queen race reality Roman Sappho says seems shadow smile somehow sorrow soul speak spirit spring story strange struggle sure sweet tells things thought tion told trees truth turn vision Wharton wild wisdom woman women wonderful words writer young
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˹éÒ 42 - And do you not know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that forbidden tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert - that is, death - even the Son of God had to die.
˹éÒ 153 - Let us sit upon the ground, And tell sad stories of the deaths of kings, says Richard II, about to augment them with his own.
˹éÒ 192 - O fret not after knowledge — I have none, And yet my song comes native with the warmth. O fret not after knowledge — I have none, And yet the Evening listens. He who saddens At thought of idleness cannot be idle, And he's awake who thinks himself asleep.
˹éÒ 175 - He stood a spell on one foot fust, Then stood a spell on t'other, An' on which one he felt the wust He couldn't ha' told ye nuther. Says he, "I'd better call agin," Says she, "Think likely, Mister;" Thet last word pricked him like a pin, An' — wal, he up an
˹éÒ 74 - I don't expect from you the insipid railleries I should suffer from another in answer to this letter. You know how to divide the idea of pleasure from that of vice, and they are only mingled in the heads of fools. But I allow you to laugh at me for the sensual declaration in saying, that I had rather be a rich effendi, with all his ignorance, than sir Isaac Newton with all his knowledge.
˹éÒ 131 - The world is so full of a number of things, I'm sure we should all be as happy as kings.
˹éÒ 6 - A time will come, perhaps — and many things there are that herald its approach — a time will come perhaps when our souls will know of each other without the intermediary of the senses. Certain it is that there passes not a day but the soul adds to its ever-widening domain. It is very much nearer to our visible self, and takes a far greater part in all our actions, than was the case two or three centuries ago.
˹éÒ 42 - You are the devil's gateway: you are the unsealer of that (forbidden) tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert — that is, death — even the Son of God had to die.
˹éÒ 74 - Some for the Glories of This World; and some Sigh for the Prophet's Paradise to come; Ah, take the Cash, and let the Credit go, Nor heed the rumble of a distant Drum! XIV Look to the blowing Rose about us — 'Lo, Laughing...
˹éÒ 69 - ... Should we ever live together, you would be disappointed both ways ; you would find an easy equality of temper you do not expect, and a thousand faults you do not imagine. You think if you married me, I should be passionately fond of you one month, and of somebody else the next : neither would happen.