Unterricht, Erziehung und Fortbildung. 2 Bde. [in 3pt. With] Anhang, เล่มที่ 2,ส่วนที่ 11876 |
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absoluten allgemeinen Alten Testaments Alterthums Anschauung Ansicht Anthropomorphismus Apokalypse Aristoteles Atheismus Atome ausser Bedeutung Begriff besonders bestimmten Bewegung Bewusstsein Bibel blos Bücher Christenthum christlichen daher Dasein Demokrit denken Dinge einzelnen Empedokles Empfindung endlich Entwickelung Epikur Erbsünde Erde Erfahrung Erkenntniss Erscheinungen erst ewig Form ganze Gedanken geistigen Geschichte Geschlecht Gesetze Gestalt gewiss Glauben gleich Gott göttlichen griechischen grossen Grund heiligen Geist höchsten höhere Holbach Idee Immanenz indem irgend Jahrhunderts Kirche konnte Körper Körperwelt Kraft Kunst Lamettrie Leben Lehre letzten lichen Lucrez Macht Mann Materialismus Materie Mathematik Medicin Menschen menschlichen möglich Monotheismus Moral muss Natur neue Neue Testament nothwendig Pantheismus Person Philosophie Plato Polytheismus Princip Protagoras Recht Religion sagt Satz Schriften Seele Sinne sinnlichen sittlichen Sokrates Speculation Stande Stoff subjectiven Thätigkeit Thatsachen Theil Theologie Thiere Tode unendlich unserer Unsterblichkeit Ursprung Urtheil Verhältniss Vernunft verschiedenen viel Völker Vorstellung wahr Wahrheit Weib weiblichen Weise Welt Werk Wesen wieder Wirklichkeit Wissen Wissenschaft wohl Wort
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หน้า 473 - in the case of life ? Is there not a temptation to close to some extent with Lucretius when he affirms that " nature is seen to do all things spontaneously of herself without the meddling of the gods ? " or with Bruno, when he declares that matter is not " that mere empty capacity which
หน้า 473 - open our doors freely to the conception of creative acts or, abandoning them, let us radically change our notions of matter. If we look at matter as pictured by Democritus and as defined for generations in our scientific text-books, the absolute impossibility of any form of life coming out of it
หน้า 472 - to have been introduced. He quotes with satisfaction the words of a celebrated author and divine who had "gradually learnt to see that it is just as noble a conception of the Deity to
หน้า 455 - sehr empfindlich, ja man kann wohl sagen prüde, in Beziehung auf jede mündliche Erörterung über geschlechtliche Verhältnisse, und es gilt das Wort des Dichters : " Man darf das nicht vor keuschen Ohren nennen, was keusche Herzen nicht entbehren können." Es mag das oft beschränkt und Heuchelei sein; aber besser ist es
หน้า 475 - the understanding itself. It is a result, for example, of the play of organism and environment that sugar is sweet and that aloes are bitter, that the smell of henbane differs from the perfume of a rose. Such facts of consciousness (for which, by the way, no adequate reason has ever yet been rendered) are
หน้า 476 - diminished, things now deemed essential will be dropped, and elements now rejected will be assimilated. The lifting of the life is the essential point; and as long as dogmatism, fanaticism, and intolerance are kept out, various modes of leverage may be employed to raise life to a higher level. Science itself not
หน้า 475 - deride accidents of form merely, and fail to touch the immovable basis of the religious sentiment in the emotional nature of man. To yield this sentiment reasonable satisfaction is the problem of problems at the present hour. And grotesque in relation to scientific culture
หน้า 469 - processes in the animal organism, similar to that which occurs in the leaves of plants. By degrees the action becomes localized in a few pigment-cells, more sensitive to light than the surrounding tissue. The eye is here incipient. At first it is merely capable of revealing differences of light and shade produced by
หน้า 477 - consent, is rapidly surrounding you, and in relation to which some adjustment on your part may be necessary. A hint of Hamlet's, however, teaches us all how the troubles of common life may be ended; and it is perfectly possible for you and me to purchase intellectual peace at
หน้า 472 - interest, and have slowly mounted to that high intelligence which lies latent in the brain of the infant. Thus it happens that the European inherits from 20 to 30 cubic inches more of brain than the Papuan. Thus