Charitable Choices: Religion, Race, and Poverty in the Post-welfare Era

ปกหน้า
NYU Press, 2003 - 214 หน้า

Congregations and faith-based organizations have become key participants in America’s welfare revolution. Recent legislation has expanded the social welfare role of religious communities, thus revealing a pervasive lack of faith in purely economic responses to poverty.
Charitable Choices is an ethnographic study of faith-based poverty relief in 30 congregations in the rural south. Drawing on in-depth interviews and fieldwork in Mississippi faith communities, it examines how religious conviction and racial dynamics shape congregational benevolence. Mississippi has long had the nation's highest poverty rate and was the first state to implement a faith-based welfare reform initiative. The book provides a grounded and even-handed treatment of congregational poverty relief rather than abstract theory on faith-based initiatives.
The volume examines how congregations are coping with national developments in social welfare policy and reveals the strategies that religious communities utilize to fight poverty in their local communities. By giving particular attention to the influence of theological convictions and organizational dynamics on religious service provision, it identifies both the prospects and pitfalls likely to result from the expansion of charitable choice.

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Social Welfare and FaithBased Benevolence
27
Congregational Strategies
60
United Methodists
86
Pentecostal and Southern
101
Transnational Migrants
121
StreetLevel Benevolence at the March for Jesus
142
Promise and Peril in
160
Milieu and Method
179
Notes
188
Index
204
About the Authors
214
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หน้า 54 - The black church supplied the civil rights movement with a collective enthusiasm generated through a rich culture consisting of songs, testimonies, oratory, and prayers .that spoke directly to the needs of an oppressed group. Many black churches preached that oppression is sinful and that God sanctions protest aimed at eradicating social evils. Besides, the church gave the civil rights movement continuity with its antecedents in the long-standing religious traditions of black people. Finally, the...
หน้า 49 - ... some southern senators feared that this measure might serve as an entering wedge for federal interference with the handling of the Negro question in the South. The southern members did not want to give authority to anyone in Washington to deny aid to any state because it discriminated against Negroes in the administration of old age assistance.
หน้า 40 - The second rule is, that the best help of all is to help people to help themselves. That is, that instead of receiving the means of living, men should receive from the benevolent the means of earning a living — that the poor man or woman should have the road cleared so that they may themselves march on to success — that their brains should be released from ignorance, their hands freed from the shackles of incompetence, their bodies saved from the pains of sickness, and their souls delivered from...
หน้า 34 - While, from the outset, the public was responsible for providing aid to the needy who, in turn, had a right to such assistance, as soon as they could afford to do so, private citizens and a host of voluntary associations also gave generously to those in distress— orphans, widows, debtors, needy mariners, the religiously oppressed, new residents of communities who were not covered by the poor laws, and others who could not care for themselves. In view of the antagonism later thought to exist between...
หน้า 44 - The organized charity scrimped and iced In the name of a cautious, statistical Christ...
หน้า 31 - For those who indulge themselves in idleness, the express command of God unto us is, that we should let them starve.
หน้า 44 - There is nothing of Christ the compassionate in the immense business of Organised Charity; its object is to get efficient results — and that means, in practise, to just keep alive vast numbers of servile, broken-spirited people.60 4 The Transformation of the Poorhouse The advocates of scientific charity did not oppose all public relief.
หน้า 42 - We hold that the chief need of the poor to-day, is not almsgiving, but the moral support of true friendship — the possession of a real friend, whose education, experience and influence, whose general knowledge of life, or special knowledge of domestic economy are placed at the service of those who have neither the intelligence, the tact nor the opportunity to extract the maximum of good from their slender resources.
หน้า 33 - Private philanthropy complemented public aid; both were part of the American response to poverty. While, from the outset, the public was responsible for providing aid to the needy who, in turn, had a right to such assistance, as soon as they could afford to do so, private citizens and a host of voluntary associations also gave generously to those in distress...

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เกี่ยวกับผู้แต่ง (2003)

John P. Bartkowski is Associate Professor of Sociology at Mississippi State University. He is the author of Remaking the Godly Marriage: Gender Negotiation in Evangelical Families. Helen Regis is Assistant Professor of Anthropology, Louisiana State University. Her work on New Orleans jazz funerals and second lines has appeared in American Ethnologist and Cultural Anthropology.

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