Essays in the History of Religious Thought in the WestMacmillan, 1891 - 397 หน้า |
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absolute action Alcestis Alexandria answer Aphorisms artist beauty believe Bottari brought century character Christ Christian Art Chthonian Church claims Clytemnestra Comp Critias dead death destiny Dionysian Dionysius discipline divine doctrine earth embodiment Erinyes Eschylus Eteocles eternal Euripides Eusebius evil existence expression fact faith fate feeling fellowship Fragm fulfilment fulness Garrucci give gods Gospel Greek Hades heaven Heracles holy human Ibid ideal interpretation judgment knowledge light living look Lord man's manifold Melanippe mind moral mysteries myth nature Northcote and Brownlow once Origen passion perfect Phædo philosophy Plato poet present Prometheus Protagoras reason recognise religion religious representation revelation sacred sarcophagus says sense Sermons Seven against Thebes shew Socrates sorrow soul spirit suffering supreme symbol teaching Tertullian theology things thou thought tion Troad true truth unity Whichcote Whichcote's whole wholly wisdom words worship writings Zeus
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หน้า 275 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here! "Face, my hands fashioned, see it in myself! "Thou hast no power nor may'st conceive of mine, "But love I gave thee, with myself to love, "And thou must love me who have died for thee!
หน้า 275 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
หน้า 257 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
หน้า 331 - For, don't you mark ? we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted — better to us, Which is the same thing. Art was given for that; God uses us to help each other so, Lending our minds out.
หน้า 269 - Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.
หน้า 258 - So, take and use Thy work, Amend what flaws may lurk, What strain o' the stuff, what warpings past the aim! My times be in Thy hand ! Perfect the cup as planned ! Let age approve of youth, and death complete the same ! PEOSPICE Fear death?
หน้า 276 - Not its semblance, but itself; no beauty, nor good, nor power "Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard; Enough that he heard it once: we shall hear it byand-by.
หน้า 274 - Do I find love so full in my nature, God's ultimate gift, That I doubt his own love can compete with it? Here, the parts shift? Here, the creature surpass the Creator, — the end, what Began?
หน้า 328 - Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
หน้า 257 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
ข้อมูลอ้างอิงหนังสือเล่มนี้
Community without temple Beate Ego,Armin Lange,Kathrin Ehlers,Peter Pilhofer ชมบางส่วนของหนังสือ - 1999 |