The Principles of Ethics, เล่มที่ 1D. Appleton and Company, 1892 |
ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
accompanying achieved actions activities acts to ends adjustments of acts æsthetic aggression altruism arises Aristotle asceticism become belief benefit bodily Bushmen cause chapter chastity civilized co-operation conceived conception concerning conduct Confucius consciousness consequences considered constituted creatures degree doctrine Draupadi duty effects egoistic emotions entailed ethical evils evolution excess existence fact feelings Fijians fulfilment functions further gratification habitually happiness Hebrews Hence human ideal ideas implied increase individual Indra injury Iroquois justice Khonds kind kindred labour less lives Mahabharata marriage means Mencius mental ments moral nature needs ness nexions obedience obligation offspring organization parents pleasures and pains polyandry polygamy principle Principles of Psychology pro-ethical produced prompted races recognized regard relations relative reprobation requirements respect sanction satisfaction savage sentiency sentiment shown social Social Statics society supposed sympathy things thought tion trait tribes truth utilitarian Veddahs virtue vols welfare women wrong yield
บทความที่เป็นที่นิยม
หน้า 373 - In those days they shall say no more, The fathers have e.aten a sour grape, and the children's teeth are set on edge.
หน้า 402 - And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
หน้า 19 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
หน้า 220 - Principle. That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind). is counted for exactly as much as another's. Those conditions being supplied, Bentham's dictum, "everybody to count for one, nobody for more than one.
หน้า 25 - The foregoing exposition shows that the conduct to which we apply the name good, is the relatively more evolved conduct; and 'that bad is the name we apply to conduct which is relatively less evolved.
หน้า 26 - Moreover, just as we there saw that evolution becomes the highest possible when the conduct simultaneously achieves the greatest totality of life in self, in offspring, and in fellow men ; so here we see that the conduct called good rises to the conduct conceived as best, when it fulfils all three classes of ends at the same time.
หน้า 164 - Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
หน้า 366 - Learn from yon orient shell to love thy foe, And store with pearls the hand that brings thee woe : Free, like yon rock, from base vindictive pride, Emblaze with gems the wrist that rends thy side : Mark where yon tree rewards the stony shower With fruit nectareous, or the balmy flower : All Nature calls aloud — " Shall man do less Than heal the smiter, and the railer bless ?
หน้า 79 - In other words, those races of beings only can have survived in which, on the average, agreeable or desired feelings went along with activities conducive to the maintenance of life...
หน้า 397 - I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger.