Pre-historic Man: Darwinism and Deity. The Mound BuildersR. Clarke & Company, 1873 - 85 หน้า |
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Pre-historic Man: Darwinism and Deity. The Mound Builders Manning Ferguson Force มุมมองทั้งเล่ม - 1873 |
Pre-historic Man: Darwinism and Deity. The Mound Builders Manning Ferguson Force มุมมองทั้งเล่ม - 1873 |
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alluvium ancient animals antiquity appear archæology arrow-heads Aurignac belong Boucher de Perthes bronze built Cæsar carved cave bear cave of Engis century Chillicothe Choctaws Cincinnati copper cotemporary Creeks DARWINISM described diluvium diversified forms duration earth earthworks existing extinct fact feet high flint formation Fort Ancient fortified fossil fragments frontal bones graded ascent hatchets heaps Hence human bones hundred Indian tribes indicate inhabitants intrenchment lake dwellings Lartet law of nature law of selection Lewis and Clark mammoth Mandans ments metal Miami miocene Mississippi modern Indians Mound Builders Mound Builders lived Natchez natives Ohio ornaments peculiarities phenomena pliocene pottery Pratz race reindeer remains river rude says settlements shores Sir Charles Lyell skeletons skull Soto Soto's soul South Southern species Squire and Davis stockade stone implements strata superciliary arches surface Swiss lakes Tennessee Tennessee river Tensas theory tion town traces tree upper Missouri urus villages Western Europe wholly
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หน้า 47 - The Quadrumana and all the higher mammals are probably derived from an ancient marsupial animal, and this through a long line of diversified forms, either from some reptile-like or some amphibian-like creature, and this again from some fish-like animal.
หน้า 42 - But hitherto I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses: for whatever is not deduced from the phenomena is to be called an hypothesis ; and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
หน้า 47 - We thus learn that man is descended from a hairy quadruped, furnished with a tail and pointed ears, probably arboreal in its habits, and an inhabitant of the Old World.
หน้า 46 - When I consider Thy heavens, the work of Thy fingers, the moon and the stars which Thou hast ordained ; what is man, that Thou art mindful of him ? and the son of man, that Thou visitest him ? For Thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet...
หน้า 44 - He is omnipresent not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other; God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. It is allowed by all that the Supreme God exists necessarily; and by the same necessity he exists always and every where.
หน้า 47 - In the dim obscurity of the past we can see that the early progenitor of all the Vertebrata must have been an aquatic animal, provided with branchiae, with the two sexes united in the same individual, and with the most important organs of the body (such as the brain and heart) imperfectly developed. This animal seems to have been more like the larvae of our existing marine Ascidians than any other known form.
หน้า 47 - This creature, if its whole structure had been examined by a naturalist, would have been classed among the quadrumana, as surely as would the common and still more ancient progenitor of the old and new world monkeys.
หน้า 43 - Now when the Creator had framed the soul according to his will, he formed within her the corporeal universe, and brought the two together, and united them centre to centre. The soul, interfused everywhere from the centre to the circumference of heaven, of which also she is the external envelopment, herself turning in herself, began a divine beginning of never-ceasing and rational...
หน้า 43 - For the body which is moved from without is soulless ; but that which is moved from within has a soul, for such is the nature of the soul.
หน้า 44 - He is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act ; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us.