Vinaya Texts: Part III, The Kullavagga, IV-XIICharles Scribner's Sons, 1900 - 444 หน้า |
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according addressed the Bhikkhus allow Anâtha Pindika Anuruddha Arahat Arahatship Ârâma arose Âsavas assent Bhik Bhikkhu-samgha Bhikkhunî Blessed One addressed bowl Brahmâ Brâhmans brethren Buddha Buddhaghosa says Buddhist chapter Childers cloth Compare Dabba the Mallian Decease Devadatta Dhamma Dhammapada Dîpavamsa doctrine dukkata eighty thou elephant four and eighty Gâtaka gold Gotama guilty Iddhi kalpa Kassapa Kathina Khabbaggiya Bhikkhus KHANDHAKA khus kinds King of Glory Kullavagga Kusinârâ let the Samgha Let the venerable Likkhavi lodging-place Lord Mahâvagga VIII Mallas mind Moggallâna murmured nâma Nikâya Noble Eightfold Path occurs Pâkittiya Pâli paragraph passage Pâtimokkha Proceeding Râgagaha religious discourse Revata reverence Righteousness robes Samana Sanskrit Sâriputta Sâvatthi seat Sirs Subhadda Tathagata Thera thereof things thought told this matter translated Upâli Uposatha vagga Vaggian Vâsettha venerable Ânanda venerable Dabba venerable Mahâ venerable Samgha hear versed Vesâli Vibhanga Vihâra Vinaya Whosoever word
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หน้า 38 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
หน้า 147 - Verily! it is this noble eightfold path ; that is to say : 'Right views; Right aspirations; Right speech; Right conduct; Right livelihood; Right effort; Right mindfulness; and Right contemplation.
หน้า 273 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
หน้า 180 - Vedas, but omitting the practice of those qualities which really make a man a Brahman, and adopting the practice of those qualities which really make men not...
หน้า 95 - Where, then, brethren, is Ananda?' The venerable Ananda, Lord, has gone into the Vihara, and stands leaning against the lintel of the door, and weeping at the thought: 'Alas! I remain still but a learner, one who has yet to work out his own perfection. And the Master is about to pass away from me — he who is so kind!
หน้า 92 - And how, lord, do they treat the remains of a king of kings?' 'They wrap the body of a king of kings, Ananda, in a new cloth.
หน้า 88 - It is most curious to find this exact analogy to the notorious discussion as to how many angels could stand on the point of a needle in a commentary written at just that period of Buddhist history which corresponds to the Middle Ages of Christendom.
หน้า 4 - ... so long as they honour and esteem and revere and support the Vajjian shrines (cetiyani) in town or country, and allow not the proper offerings and rites, as formerly given and performed, to fall into desuetude...
หน้า 146 - One. 1. Thus have I heard. The Blessed One was once staying at Benares, at the hermitage called Migadaya. And there the Blessed One addressed the company of the five Bhikkhus 1, and said : 2.
หน้า 148 - Now this, O Bhikkhus, is the noble truth concerning suffering: 'Birth is attended with pain, decay is painful, disease is painful, death is painful. Union with the unpleasant is painful, painful is separation from the pleasant; and any craving that is unsatisfied, that too is painful.