Little EssaysC. Scribner's Sons, 1921 - 290 หน้า |
เนื้อหา
| 15 | |
| 19 | |
| 20 | |
| 24 | |
| 27 | |
| 28 | |
| 29 | |
| 30 | |
| 32 | |
| 33 | |
| 34 | |
| 35 | |
| 37 | |
| 39 | |
| 45 | |
| 47 | |
| 48 | |
| 49 | |
| 50 | |
| 51 | |
| 52 | |
| 53 | |
| 54 | |
| 55 | |
| 56 | |
| 57 | |
| 58 | |
| 59 | |
| 60 | |
| 62 | |
| 63 | |
| 67 | |
| 73 | |
| 76 | |
| 91 | |
| 92 | |
| 93 | |
| 94 | |
| 97 | |
| 98 | |
| 100 | |
| 102 | |
| 109 | |
| 111 | |
| 115 | |
| 117 | |
| 119 | |
| 125 | |
| 157 | |
| 159 | |
| 163 | |
| 165 | |
| 168 | |
| 169 | |
| 170 | |
| 176 | |
| 178 | |
| 180 | |
| 182 | |
| 184 | |
| 186 | |
| 263 | |
| 269 | |
| 275 | |
| 282 | |
| 289 | |
| 290 | |
ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
abstrac abstract actual Æsop æsthetic animal Aristotle attained beauty become categorical imperative character Christian conceive conscience consciousness death delight Democritus discipline divine dream emotion Epicurean Epicurus essence eternal evil existence experience expression fact faith fancy Faust feel forces function genius habits happiness harmony heart heaven idea ideal illusion imagination immortality impulse infinite inspiration instinct intellectual intelligence interests irrational justify less live Lucretius man's material matter means Mephistopheles merely metaphysical mind moral moralist mystical never Nietzsche object pagan pain passions perfection perhaps Philemon and Baucis philosophy physical piety Plato PLATONIC LOVE pleasure poet poetic poetry possible practical Protestantism rational reality reason religion religious remain render romanticism satisfaction seems sense sensuous sentiment society sort soul Spinoza spirit spontaneous sublime supernatural symbols things thought tion transcendental true truth ultimate uncon universe virtue vision whole wholly wisdom
บทความที่เป็นที่นิยม
หน้า 208 - No ! let me taste the whole of it, fare like my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements' rage, the fiend-voices that rave, Shall dwindle, shall blend, Shall change, shall become first a peace out of pain, Then a light, then thy breast, O thou soul of my soul! I shall clasp thee again, And with God be the rest!
หน้า 36 - For this reason, among others, friends are generally of the same sex, for when men and women agree, it is only in their conclusions; their reasons are always different. So that while intellectual harmony between men and women is easily possible, its delightful and magic quality lies precisely in the fact that it does not arise from mutual understanding, but is a conspiracy of alien essences and a kissing, as it were, in the dark.
หน้า 207 - Must I think? " Love 's so different with us men ! " He should smile: " Dying for my sake — "White and pink! " Can't we touch these bubbles then "But they break?
หน้า 206 - So shalt thou feed on Death, that feeds on men, And Death once dead, there's no more dying then.
หน้า 207 - Therefore I summon age To grant youth's heritage, Life's struggle having so far reached its term: Thence shall I pass, approved A man, for aye removed From the developed brute; a god though in the germ.
หน้า 245 - While he from forth the closet brought a heap Of candied apple, quince, and plum, and gourd; With jellies soother than the creamy curd, And lucent syrups, tinct with cinnamon; Manna and dates, in argosy transferred From Fez ; and spiced dainties, every one, From silken Samarcand to cedared Lebanon.
หน้า 207 - Be hate that fruit or love that fruit, It forwards the general deed of man, And each of the Many helps to recruit The life of the race by a general plan ; Each living his own, to boot.
หน้า 7 - the great difficulty in education is to get experience out of ideas.
หน้า 55 - Fanaticism consists in redoubling your effort when you have forgotten your aim.
หน้า 189 - For the barbarian is the man who regards his passions as their own excuse for being ; who does not domesticate them either by understanding their cause or by conceiving their ideal goal.