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˹éÒ 5
... eye and apprehension of his fellow men , assumed capable of receiving and profiting by this reproduction . It has been obtained through the poet's double faculty of seeing external objects more clearly , widely , and deeply , than is ...
... eye and apprehension of his fellow men , assumed capable of receiving and profiting by this reproduction . It has been obtained through the poet's double faculty of seeing external objects more clearly , widely , and deeply , than is ...
˹éÒ 7
... eyes : we must look deep into his human eyes , to see those pictures on them . He is rather a seer , accordingly , than a fashioner , and what he produces will be less a work than an effluence . That effluence cannot be easily ...
... eyes : we must look deep into his human eyes , to see those pictures on them . He is rather a seer , accordingly , than a fashioner , and what he produces will be less a work than an effluence . That effluence cannot be easily ...
˹éÒ 8
... eye has , so to speak , absorbed its fill of the phenomena around it , whether spiritual or material , and desires rather to learn the exacter significance of what it possesses , than to receive any augmentation of what is possessed ...
... eye has , so to speak , absorbed its fill of the phenomena around it , whether spiritual or material , and desires rather to learn the exacter significance of what it possesses , than to receive any augmentation of what is possessed ...
˹éÒ 10
... eye for future sight and the tongue for speech - present us with the complete enginery of a poet , as signal in the excellence of its several adaptitudes as transcendent in the combination of effects , — examples , in fact , of the ...
... eye for future sight and the tongue for speech - present us with the complete enginery of a poet , as signal in the excellence of its several adaptitudes as transcendent in the combination of effects , — examples , in fact , of the ...
˹éÒ 14
... remedy , keeps up before his young eyes so many instances of the same error and wrong , that he finds himself HIS GRADUAL UPRISE . HIS ULTIMATE FAITH , CHRISTIAN . 14 SHELLEY THE SPIRIT OF HIS OWN BEST POETRY . HIS SYMPATHY.
... remedy , keeps up before his young eyes so many instances of the same error and wrong , that he finds himself HIS GRADUAL UPRISE . HIS ULTIMATE FAITH , CHRISTIAN . 14 SHELLEY THE SPIRIT OF HIS OWN BEST POETRY . HIS SYMPATHY.
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4-measure abab Abt Vogler admiration amphibrachs anapæsts Andrea del Sarto Aristophanes artist Athenæum beauty believe Bells & Pom Bishop Blougram Book Browning Society Browning's poems character Childe Roland Christian couplets criticism death Divine Dramatic Idyls Duchess earth Elizabeth Barrett Browning Elvire English Euripides evil expression F. J. FURNIVALL faith feeling Fifine Florence genius give heart hope human iambic iambs ideal intellect Johannes Agricola Karshish King lines living London look Luria Lyrics man's master means mind Miss nature never Pacchiarotto paper Paracelsus passion personality picture Pippa Passes play poet poet's poetic Rabbi Ben Ezra reader reprinted Review Ring Robert Browning Saul seems sense Shakspere Shelley Society's Song Sordello soul soul's speak spirit stanzas story Strafford things thought Toccata of Galuppi's Tragedy true truth verse whole wife woman Women words writings
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˹éÒ 470 - All we have willed or hoped or dreamed of good, shall exist: Not its semblance, but itself; no beauty, nor good, nor power, Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
˹éÒ 296 - How good is man's life, the mere living! how fit to employ All the heart and the soul and the senses for ever in joy!
˹éÒ 467 - Our echoes roll from soul to soul, And grow for ever and for ever. Blow, bugle, blow, set the wild echoes flying, And answer, echoes, answer, dying, dying, dying.
˹éÒ 405 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
˹éÒ 246 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
˹éÒ 291 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception — which is truth.
˹éÒ 279 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music — summer's eve — or spring — A flower — the wind — the ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
˹éÒ 133 - If I stoop Into a dark tremendous sea of cloud, It is but for a time ; I press God's lamp Close to my breast — its splendour, soon or late, Will pierce the gloom : I shall emerge one day ! You understand me ? I have said enough ? Fest.
˹éÒ 404 - No, indeed! for God above Is great to grant, as mighty to make, And creates the love to reward the love: I claim you still, for my own love's sake!
˹éÒ 402 - Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.