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" There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters. "
The Religions of India - หน้า 347
โดย Edward Washburn Hopkins - 1895 - 612 หน้า
มุมมองทั้งเล่ม - เกี่ยวกับหนังสือเล่มนี้

Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha ...

Buddhaghosa (theologian.) - 1870 - 410 หน้า
...worldly fetters, like ' vimukta.' (See Burnouf, Introduction, p. 590.) CHAPTEE VII. THE VENERABLE. 90. There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well-collected, they are not happy in their abode...

Buddhaghosha's Parables

Buddhaghosa - 1870 - 412 หน้า
...worldly fetters, like ' vimukta.' (See Burnouf, Introduction, p. 590.) CHAPTER VII. THE VENERABLE. 90. There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well-collected, they are not happy in their abode...

Lectures on the Science of Religion: With a Paper on Buddhist Nihilism, and ...

Friedrich Max Müller - 1872 - 340 หน้า
...worldly fetters, like " vimukta." See Burnouf, Introduction, p. 590. 219 CHAPTER VIL THE VENERABLE. 90. THERE is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well collected, they are not happy in their abode...

The Sacred Anthology: A Book of Ethnical Scriptures

Moncure Daniel Conway - 1874 - 706 หน้า
...freedom by true knowledge. CLXXXII. Folly. Long is the night to him who is awake ; long is a r.udh. e mile to him who is tired ; long is life to the foolish. com™map<l a' If a traveller does not meet with one who is his '" ' better or his equal, let him firmly...

The Dhammapada: A Collection of Verses : Being One of the Canonical Books of ...

Friedrich Max Müller - 1881 - 444 หน้า
...Notes on Dhammapada, p. 3 ; and D'Alwis, Buddhist Nirvana, P- 75CHAPTER VII. THE VENERABLE (ARHAT). 90. There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well-collected, they are not happy in their abode...

The Dhammapada

Friedrich Max Müller - 1881 - 412 หน้า
...Notes on Dhammapada, p. 3 ; and D'Ahvis, Buddhist Nirvdwa, P- 75CHAPTER VII. THE VENERABLE (ARHAT). 90. There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. 91. They depart with their thoughts well-collected, they are not happy in their abode...

A History of Civilization in Ancient India: Based on Sanscrit ..., เล่มที่ 2

Romesh Chunder Dutt - 1889 - 368 หน้า
...by the breaking of the ten fetters, doubt, sensuality, &c., that one can at last obtain NIRVANA. " There is no suffering for him who has finished his...grief, who has freed himself on all sides, and thrown up all fetters. " They depart with their thoughts well collected, they are not happy within abode ;...

Ancient India, 2000 B. C.-800 A. D.

Romesh Chunder Dutt - 1893 - 218 หน้า
...self-culture that one can attain Nirvdna, that sinless state of life which is the Buddhist's heaven. "There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. " They depart with their thoughts well collected ; they are not happy with their abode...

In the Outer Court

Annie Besant - 1895 - 172 หน้า
...that which naught may change or mar ; and we understand why of such one it should be written, that: There is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. Such is the Arhat who stands at the summit of the Path ; such the one who has but one...

Sacred Books of the East: Comprising the Vedic Hymns, Zend-Avesta ...

Epiphanius Wilson - 1900 - 482 หน้า
...been conquered, and who are full of light, they are free even in this world. CHAPTER VII THE VENERABLE THERE is no suffering for him who has finished his...who has freed himself on all sides, and thrown off all fetters. They exert themselves with their thoughts well-collected, they do not tarry in their abode...




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