Eclectic Magazine, and Monthly Edition of the Living Age, เล่มที่ 21Leavitt, Throw and Company, 1850 |
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ผลการค้นหา 1 - 5 จาก 100
หน้า 12
... called to the chair President , by a majority of near 100 , on 5th February , 1792 - the very day th Cerutti's death was announced to the Asse bly . In this new dignity his first act v to sign the celebrated Letter to the King which the ...
... called to the chair President , by a majority of near 100 , on 5th February , 1792 - the very day th Cerutti's death was announced to the Asse bly . In this new dignity his first act v to sign the celebrated Letter to the King which the ...
หน้า 20
... called Mémoires de Condorcet , and professing to be in part compiled from his Notebooks ( 1824 ) : -- Diderot . How do you define woman ? " Galiani . An animal naturally feeble and sick . Did . Feeble ? Has not she as much courage as ...
... called Mémoires de Condorcet , and professing to be in part compiled from his Notebooks ( 1824 ) : -- Diderot . How do you define woman ? " Galiani . An animal naturally feeble and sick . Did . Feeble ? Has not she as much courage as ...
หน้า 36
... called by the marriage of Ishmael , the outca of Abraham , with a daughter of the ho Joktan . The distinction , however , be these two kinds of Arabs was one rat tradition than reality , the Ishmaelitish a native Arabs living in a state ...
... called by the marriage of Ishmael , the outca of Abraham , with a daughter of the ho Joktan . The distinction , however , be these two kinds of Arabs was one rat tradition than reality , the Ishmaelitish a native Arabs living in a state ...
หน้า 40
... called because itan era , an Arabian king of Yemen is said to have introduced Judaism among his idolatrous people , and to have endeavored to establish it by force . Later still , the crowds of Jew- ish fugitives that had dispersed ...
... called because itan era , an Arabian king of Yemen is said to have introduced Judaism among his idolatrous people , and to have endeavored to establish it by force . Later still , the crowds of Jew- ish fugitives that had dispersed ...
หน้า 41
... called Atheism has , in its essence , ex- Mahomet derived hints and impressions , it n all ages . Even among the so - called was Syria ; a country more closely connected tic races , the characteristic of whose with Arabia than any other ...
... called Atheism has , in its essence , ex- Mahomet derived hints and impressions , it n all ages . Even among the so - called was Syria ; a country more closely connected tic races , the characteristic of whose with Arabia than any other ...
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admirable afterward appeared Arabic beauty Book of Mormon called character Charles Kean Church command Condorcet Count of Aumale death doubt Duke Duke of Guise Edmund Kean England English eyes faith father favor feeling feet France French genius give Guise hand head heart honor hour house of Guise hundred Hyksos Joseph Smith King labor Lacordaire lady Lamennais language less letters Library literary living London look Lord Madame Mahomet means Mecca ment miles mind nature never night observed Parkman passed Penn person poet present Prince prophet railways readers received remarkable Robert Owen Saxon seems soon speak spirit Symonds TALBOYS things thou thought tion took Tourville truth unto Voltaire whilst whole William Penn words write young
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หน้า 214 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
หน้า 216 - Whereof the man, that with me trod This planet, was a noble type Appearing ere the times were ripe, That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
หน้า 441 - Travel in the younger sort is a part of education ; in the elder a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
หน้า 214 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
หน้า 215 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
หน้า 209 - SOMETIMES hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within.
หน้า 211 - When one would aim an arrow fair, But send it slackly from the string ; And one would pierce an outer ring, And one an inner, here and there ; And last the master-bowman, he, Would cleave the mark. A willing ear We lent him. Who, but hung to hear The rapt oration flowing free From point to point, with power and grace And music in the bounds of law, To those conclusions when we saw The God within him light his face...
หน้า 501 - He grasped the mane with both his hands. And eke with all his might. His horse, who never in that sort Had handled been before, What thing upon his back had got Did wonder more and more.
หน้า 213 - Do we indeed desire the dead Should still be near us at our side? Is there no baseness we would hide? No inner vileness that we dread?
หน้า 209 - ... no more; They laid him by the pleasant shore, And in the hearing of the wave. There twice a day the Severn fills; The salt sea-water passes by, And hushes half the babbling Wye, And makes a silence in the hills. The Wye is hush'd nor moved along, And hush'd my deepest grief of all, When fill'd with tears that cannot fall, I brim with sorrow drowning song.