Eclectic Magazine, and Monthly Edition of the Living Age, เล่มที่ 21Leavitt, Throw and Company, 1850 |
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ผลการค้นหา 1 - 5 จาก 100
หน้า 26
... light on the volume before us are , the ave Among the noticeable facts brought age distances traveled by different classes nassengers States ( for it is there only that railways have THE WONDERS OF MODERN LOCOMOTION . [ S.
... light on the volume before us are , the ave Among the noticeable facts brought age distances traveled by different classes nassengers States ( for it is there only that railways have THE WONDERS OF MODERN LOCOMOTION . [ S.
หน้า 31
... light and rapid transport , are rolled directly upon the upper deck of the ferry boat , the passengers meanwhile pro- ceeding under a covered way to the lower deck . river , the passengers are supplied with their breakfast , THE WONDERS ...
... light and rapid transport , are rolled directly upon the upper deck of the ferry boat , the passengers meanwhile pro- ceeding under a covered way to the lower deck . river , the passengers are supplied with their breakfast , THE WONDERS ...
หน้า 35
... light ; His body seem'd , by some black art , To look at Wallace , heart to heart , Threatening through the night . Wallace that day week arose on Seth built the famous Kaaba , or -stone shrine ] 35 WALLACE AND FAWDON .
... light ; His body seem'd , by some black art , To look at Wallace , heart to heart , Threatening through the night . Wallace that day week arose on Seth built the famous Kaaba , or -stone shrine ] 35 WALLACE AND FAWDON .
หน้า 40
... light or goodness , and the principle of darkness or evil . Into this chaos of native Polytheism , As- syrian Sabæanism , and Persian Magianism , there have been introduced a stream of cor- rupt Judaism , and a stream of still more ...
... light or goodness , and the principle of darkness or evil . Into this chaos of native Polytheism , As- syrian Sabæanism , and Persian Magianism , there have been introduced a stream of cor- rupt Judaism , and a stream of still more ...
หน้า 46
... light - house , across the face of Arabia : - - " We ( God ) created not the heavens and the earth and that which is between them by way of sport . If We had pleased to take diversion , verily We had taken it in that which beseemeth Us ...
... light - house , across the face of Arabia : - - " We ( God ) created not the heavens and the earth and that which is between them by way of sport . If We had pleased to take diversion , verily We had taken it in that which beseemeth Us ...
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admirable afterward appeared Arabic beauty Book of Mormon called character Charles Kean Church command Condorcet Count of Aumale death doubt Duke Duke of Guise Edmund Kean England English eyes faith father favor feeling feet France French genius give Guise hand head heart honor hour house of Guise hundred Hyksos Joseph Smith King labor Lacordaire lady Lamennais language less letters Library literary living London look Lord Madame Mahomet means Mecca ment miles mind nature never night observed Parkman passed Penn person poet present Prince prophet railways readers received remarkable Robert Owen Saxon seems soon speak spirit Symonds TALBOYS things thou thought tion took Tourville truth unto Voltaire whilst whole William Penn words write young
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หน้า 214 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
หน้า 216 - Whereof the man, that with me trod This planet, was a noble type Appearing ere the times were ripe, That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
หน้า 441 - Travel in the younger sort is a part of education ; in the elder a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
หน้า 214 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
หน้า 215 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
หน้า 209 - SOMETIMES hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within.
หน้า 211 - When one would aim an arrow fair, But send it slackly from the string ; And one would pierce an outer ring, And one an inner, here and there ; And last the master-bowman, he, Would cleave the mark. A willing ear We lent him. Who, but hung to hear The rapt oration flowing free From point to point, with power and grace And music in the bounds of law, To those conclusions when we saw The God within him light his face...
หน้า 501 - He grasped the mane with both his hands. And eke with all his might. His horse, who never in that sort Had handled been before, What thing upon his back had got Did wonder more and more.
หน้า 213 - Do we indeed desire the dead Should still be near us at our side? Is there no baseness we would hide? No inner vileness that we dread?
หน้า 209 - ... no more; They laid him by the pleasant shore, And in the hearing of the wave. There twice a day the Severn fills; The salt sea-water passes by, And hushes half the babbling Wye, And makes a silence in the hills. The Wye is hush'd nor moved along, And hush'd my deepest grief of all, When fill'd with tears that cannot fall, I brim with sorrow drowning song.