Eclectic Magazine, and Monthly Edition of the Living Age, àÅèÁ·Õè 21Leavitt, Throw and Company, 1850 |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ 27
... taken another , is above three half - pence , the on the French railways is not more than ny per mile ; on the German railways under that rate , and on the Belgian lines little more than three farthings per In America the average fare ...
... taken another , is above three half - pence , the on the French railways is not more than ny per mile ; on the German railways under that rate , and on the Belgian lines little more than three farthings per In America the average fare ...
˹éÒ 44
... taken of the Monotheistic principle in his resolute an- tagonism to idolatry , a new flood of excite- ment was to carry him once more away into strange latitudes of unbelief ; and although he did at length recover the principle , and ...
... taken of the Monotheistic principle in his resolute an- tagonism to idolatry , a new flood of excite- ment was to carry him once more away into strange latitudes of unbelief ; and although he did at length recover the principle , and ...
˹éÒ 47
... taken his place in men's thoughts along with Socrates , Plato , and other celebrated teachers that have risen , in different situations , to high and se- rene conceptions of the world and its laws ; and it would have been an interesting ...
... taken his place in men's thoughts along with Socrates , Plato , and other celebrated teachers that have risen , in different situations , to high and se- rene conceptions of the world and its laws ; and it would have been an interesting ...
˹éÒ 54
... taken from the work of the Arabic historian Abulfeda , ( 1273-1331 , ) " De vita et rebus gestis Mohammedis , ' ( Oxon , 1723 Arabicè et Latinè , ) or from the notes appended to that work by its Oxford and between them was conspicuously ...
... taken from the work of the Arabic historian Abulfeda , ( 1273-1331 , ) " De vita et rebus gestis Mohammedis , ' ( Oxon , 1723 Arabicè et Latinè , ) or from the notes appended to that work by its Oxford and between them was conspicuously ...
˹éÒ 66
... taken your old advice , and turned afflict better part outward , and am determin reap as much consolation from my pros ] as possible ; so that whatever ' befalls r will endeavor to suppose it has its ben though I cannot immediately see ...
... taken your old advice , and turned afflict better part outward , and am determin reap as much consolation from my pros ] as possible ; so that whatever ' befalls r will endeavor to suppose it has its ben though I cannot immediately see ...
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˹éÒ 214 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
˹éÒ 216 - Whereof the man, that with me trod This planet, was a noble type Appearing ere the times were ripe, That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
˹éÒ 441 - Travel in the younger sort is a part of education ; in the elder a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
˹éÒ 214 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
˹éÒ 215 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
˹éÒ 209 - SOMETIMES hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within.
˹éÒ 211 - When one would aim an arrow fair, But send it slackly from the string ; And one would pierce an outer ring, And one an inner, here and there ; And last the master-bowman, he, Would cleave the mark. A willing ear We lent him. Who, but hung to hear The rapt oration flowing free From point to point, with power and grace And music in the bounds of law, To those conclusions when we saw The God within him light his face...
˹éÒ 501 - He grasped the mane with both his hands. And eke with all his might. His horse, who never in that sort Had handled been before, What thing upon his back had got Did wonder more and more.
˹éÒ 213 - Do we indeed desire the dead Should still be near us at our side? Is there no baseness we would hide? No inner vileness that we dread?
˹éÒ 209 - ... no more; They laid him by the pleasant shore, And in the hearing of the wave. There twice a day the Severn fills; The salt sea-water passes by, And hushes half the babbling Wye, And makes a silence in the hills. The Wye is hush'd nor moved along, And hush'd my deepest grief of all, When fill'd with tears that cannot fall, I brim with sorrow drowning song.