Popular theology tested by modern science, in a ser. of letters, by a well-wisher to society1848 |
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Adam and Eve Adam's appears Atheism believe brain breath CHAP chemical action Christ christian church conceived conscientiousness consequences consider constitution creation creature creeds DEAR FRIEND death Democritus devil dissenters divines doctrine duty earth entertained evidence evil exalted existence false fancy fear function Galileo garden of Eden God's goeth happiness heaven human nature ideas ignorance imagination individual infidel inspired intellectual faculties intelligence Jews knowledge lime living Lord man's means mind moral feelings Moses muscular system nations natural sciences never obedience opinion organic laws organisation origin Pagan perceive perfect accordance persecuted Pfeffel philosophy philosophy of mind physical Plato possession prayer precepts present principles propen pulpit Pythagoras quick lime reason regarding religion religious says Scripture seems sentiment soul spirit superstition supralapsarian taught teachers theology things tion transgressions true truth unto vegetables and animals veneration ventricle veracity virtue welfare wisdom worship
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หน้า 29 - All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
หน้า 29 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
หน้า 29 - I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
หน้า 15 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
หน้า 14 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shall not covet.
หน้า 13 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat.
หน้า 29 - The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
หน้า 29 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
หน้า 15 - For until the law sin was in the world : but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of Him that was to come.
หน้า 43 - ... man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, but that the whole man is soul, and the soul man, that is to say, a body, or substance individual, animated, sensitive, and rational...