able sorrow, down to the Altar, and all the Dead cried out, "Christ! is there no God?" He answered, "There is none!" The whole Shadow of each then shuddered, not the breast alone; and one after the other, all, in this shuddering, shook into pieces.

'Christ continued: "I went through the Worlds, I mounted into the Suns, and flew with the Galaxies through the wastes of Heaven; but there is no God! I descended as far as Being casts its shadow, and looked down into the Abyss and cried, Father, where art thou? But I heard only the everlasting storm which no one guides, and the gleaming Rainbow of Creation hung without a Sun that made it, over the Abyss, and trickled down. And when I looked up to the immeasurable world for the Divine Eye, it glared on me with an empty, black, bottomless Eye-socket; and Eternity lay upon Chaos, eating it and ruminating it. Cry on, ye Dissonances; cry away the Shadows, for He is not!"

"The pale-grown Shadows flitted away, as white vapour which frost has formed with the warm breath disappears; and all was void. O, then came, fearful for the heart, the dead Children who had been awakened in the Churchyard, into the Temple, and cast themselves before the high Form on the Altar, and said, "Jesus, have we no Father?" And he answered, with streaming tears, “We are all orphans, I and you: we are without Father!"

"Then shrieked the Dissonances still louder, the quivering walls of the Temple parted asunder; and the Temple and the Children sank down, and the whole Earth and the Sun sank after it, and the whole Universe sank with its immensity before us; and above, on the summit of immeasurable Nature, stood Christ, and gazed down into the Universe chequered with its thousand Suns, as into the Mine bored out of the Eternal Night, in which the Suns run like minelamps, and the Galaxies like silver veins.

'And as he saw the grinding press of Worlds, the torch-dance of celestial wildfires, and the coral-banks of beating hearts; and as he saw how world after world shook off its glimmering souls upon the Sea of Death, as a water-bubble scatters swimming lights on the waves, then majestic as the Highest of the Finite, he raised his eyes towards the Nothingness, and towards the void Immensity, and said: 'Dead, dumb Nothingness! Cold, everlasting Necessity! Frantic Chance! Know ye what this is that lies beneath you? When will ye crush the Universe in pieces, and me? Chance, knowest thou what thou doest, when with thy hurricanes thou walkest through that snow-powder of Stars, and extinguishest Sun after Sun, and that sparkling dew of heavenly lights goes out, as thou passest over it? How is each so solitary in this wide grave of the All! I am alone with myself! O Father, O Father! where is thy

infinite bosom, that I might rest on it? Ah, if each soul is its own father and creator, why can it not be its own destroyer too?

"Is this beside me yet a Man? Unhappy one! Your little life is the sigh of Nature, or only its echo; a convex-mirror throws its rays into that dust-cloud of dead men's ashes, down on the Earth; and thus you, cloud-formed wavering phantasms, arise. Look down into the Abyss, over which clouds of ashes are moving; mists full of Worlds reek up from the Sea of Death; the Future is a mounting mist, and the Present is a falling one. - Knowest thou thy Earth again?

'Here Christ looked down, and his eye filled with tears, and he said: "Ah, I was once there; I was still happy then; I had still my Infinite Father, and looked up cheerfully from the mountains, into the immeasurable Heaven, and pressed my mangled breast on his healing form, and said even in the bitterness of death: Father, take thy son from this bleeding hull, and lift him to thy heart! - Ah, ye too happy inhabitants of Earth, ye still believe in Him. Perhaps even now your Sun is going down, and ye kneel amid blossoms, and brightness, and tears, and lift trustful hands, and cry with joy-streaming eyes, to the opened Heaven: "Me too thou knowest, Omnipotent, and all my wounds; and at death thou receivest me, and closest them all!" Unhappy creatures, at death they will not be closed! Ah, when the sorrow-laden lays himself, with galled back, into the Earth, to sleep till a fairer Morning full of Truth, full of Virtue and Joy, he awakens in a stormy Chaos, in the everlasting Midnight, — and there comes no Morning, and no soft healing hand, and no Infinite Father! - Mortal, beside me! if thou still livest, pray to Him; else hast thou lost him forever!"

'And as I fell down, and looked into the sparkling Universe, I saw the upborne Rings of the Giant-Serpent, the Serpent of Eternity, which had coiled itself round the All of Worlds, and the Rings sank down, and encircled the All doubly; and then it wound itself, innumerable ways, round Nature, and swept the Worlds from their places, and crashing, squeezed the Temple of Immensity together, into the Church of a Burying-ground, and all grew strait, dark, fearful, — and an immeasurably extended Hammer was to strike the last hour of Time, and shiver the Universe asunder,

AWOKE.

WHEN I

'My soul wept for joy that I could still pray to God; and the joy, and the weeping, and the faith on him were my prayer. And as I arose, the Sun was glowing deep behind the full purpled corn-ears, and casting meekly the gleam of its twilight-red on the little Moon, which was rising in the East without an Aurora; and between the

sky and the earth, a gay transient air-people was stretching out its short wings and living, as I did, before the Infinite Father; and from all Nature around me flowed peaceful tones as from distant eveningbells.'

Without commenting on this singular piece, we must here for the present close our lucubrations on Jean Paul. To delineate, with any correctness, the specific features of such a genius, and of its operations and results in the great variety of provinces where it dwelt and worked, were a long task; for which, perhaps, some groundwork may have been laid here, and which, as occasion serves, it will be pleasant for us

to resume.

Probably enough, our readers, in considering these strange matters, will too often bethink them of that' Episode concerning Paul's Costume;' and conclude that, as in living, so in writing, he was a Mannerist, and man of continual Affectations. We will not quarrel with them on this point; we must not venture among the intricacies it would lead us into. At the same time, we hope many will agree with us in honouring Richter, such as he was; and 'in spite of his hundred real, and his ten thousand seeming faults,' discern under this wondrous guise the spirit of a true Poet and Philosopher. A Poet, and among the highest of his time, we must reckon him, though he wrote no verses; a Philosopher, though he promulgated no systems: for, on the whole, that Divine Idea of the World' stood in clear ethereal light before his mind; he recognised the Invisible, even under the mean forms of these days, and with a high, strong, not uninspired heart, strove to represent it in the Visible, and publish tidings of it to his fellow-men. This one virtue, the foundation of all the other virtues, and which a long study more and more clearly reveals to us in Jean Paul, will cover far greater sins than his were. It raises him into quite another sphere than that of the thousand elegant Sweet-singers, and cause-and-effect Philosophes, in his own country, or in this; the million Novel-manufacturers, Sketchers, practical Dis

coursers and so forth, not once reckoned in. Such a man we can safely recommend to universal study; and for those who, in the actual state of matters, may the most blame him, repeat the old maxim: What is extraordinary try to look at with your own eyes.'

ON HISTORY.1

[1830.]

CLIO was figured by the ancients as the eldest daughter of Memory, and chief of the Muses; which dignity, whether we regard the essential qualities of her art, or its practice and acceptance among men, we shall still find to have been fitly bestowed. History, as it lies at the root of all science, is also the first distinct product of man's spiritual nature; his earliest expression of what can be called Thought. It is a looking both before and after; as, indeed, the coming Time already waits, unseen, yet definitely shaped, predetermined and inevitable, in the Time come; and only by the combination of both is the meaning of either completed. The Sibylline Books, though old, are not the oldest. Some nations have prophecy, some have not: but of all mankind, there is no tribe so rude that it has not attempted History, though several have not arithmetic enough to count Five. History has been written with quipo-threads, with feather-pictures, with wampum-belts; still oftener with earth-mounds and monumental stone-heaps, whether as pyramid or cairn; for the Celt and the Copt, the Red man as well as the White, lives between two eternities, and warring against Oblivion, he would fain unite himself in clear conscious relation, as in dim unconscious relation he is already united, with the whole Future and the whole Past.

A talent for History may be said to be born with us, as our chief inheritance. In a certain sense all men are his

1 FRASER'S MAGAZINE, No. 10.