Das Wort sie sollen lassen stahn,
Und keinen Dank dazu haben;
Er ist bey uns wohl auf dem Plan
Mit seinem Geist und Gaben.
Nehmen sie uns den Leib,
Gut, Ehr, Kind und Weib,
Lass fahren dahin.
Sie haben's kein Gewinn,
Das Reich Gottes muss uns bleiben.

A safe stronghold our God is still,
A trusty shield and weapon;
He'll help us clear from all the ill
That hath us now o'ertaken.
The ancient Prince of Hell
Hath risen with purpose fell;
Strong mail of Craft and Power
He weareth in this hour,
On Earth is not his fellow.

With force of arms we nothing can,
Full soon were we down-ridden;
But for us fights the proper Man,
Whom God himself hath bidden.
Ask ye, Who is this same?
Christ Jesus is his name,
The Lord Zebaoth's Son,
He and no other one
Shall conquer in the battle.
And were this world all Devils o'er,
And watching to devour us,
We lay it not to heart so sore,
Not they can overpower us.
And let the Prince of Ill
Look grim as e'er he will,
He harms us not a whit;
For why? His doom is writ:
A word shall quickly slay him.
God's Word, for all their craft and force,
One moment will not linger,
But spite of Hell, shall have its course,
'Tis written by his finger.
And though they take our life,
Goods, honour, children, wife,
Yet is their profit small;
These things shall vanish all,
The City of God remaineth.



To the student of German Literature, or of Literature in general, these Volumes, purporting to lay open the private intercourse of two men eminent beyond all others of their time in that department, will doubtless be a welcome appear

Neither Schiller nor Goethe has ever, that we have hitherto seen, written worthlessly on any subject ; and the writings here offered us are confidential Letters, relating moreover to a highly important period in the spiritual history, not only of the parties themselves, but of their country likewise ; full of topics, high and low, on which far meaner talents than theirs might prove interesting. We have heard and known so much of both these venerated persons; of their friendship, and true coöperation in so many noble endeavours, the fruit of which has long been plain to every one: and now are we to look into the secret constitution and conditions of all this; to trace the public result, which is Ideal, down to its roots in the Common; how Poets may live and work poetically among the Prose things of this world, and Fausts and Tells be written on rag-paper and with goose-quills, like mere Minerva Novels, and Songs by a Person of Quality! Virtuosos have glass bee-hives, which they curiously peep into ; but here truly were a far stranger sort of honey-making. Nay, apart from virtuosoship, or any technical object, what a hold have such things on our universal curiosity as men! If the sympathy we feel with one another is infinite, or nearly so, in proof of which, do but consider the boundless ocean of Gossip (imperfect, undistilled Biography) which is emitted and imbibed by the human species daily ; — if every secrethistory, every closed-doors conversation, how trivial soever, has an interest for us; then might the conversation of a Schiller with a Goethe, so rarely do Schillers meet with Goethes among us, tempt Honesty itself into eaves-dropping.


1 FRASER'S MAGAZINE, No. 14. Briefwechsel zwischen Schiller und Goethe, in den Jahren 1794 bis 1805 (Correspondence between Schiller and Goethe, in the years 1794–1805). 1st-3d Volumes (1794-1797). Stuttgart and Tübingen, 1828–9.

Unhappily the conversation flits away forever with the hour that witnessed it ; and the Letter and Answer, frank, lively, genial as they may be, are only a poor emblem and epitome The living dramatic movement is gone; nothing but the cold historical net-product remains for us. It is true, in every confidential Letter, the writer will, in some measure, more or less directly depict himself: but nowhere is Painting, by pen or pencil, so inadequate as in delineating Spiritual Nature. The Pyramid can be measured in geometric feet, and the draughtsman represents it, with all its environment, on canvas, accurately to the eye; nay, Mont-Blanc is embossed in coloured stucco; and we have his very type, and miniature fac-simile, in our museums.

But for great Men, let him who would know such, pray that he may see them daily face to face : for in the dim distance, and by the eye of the imagination, our vision, do what we may, will be too imperfect. How pale, thin, ineffectual do the great figures we would fain summon from History rise before us ! Scarcely as palpable men does our utmost effort body them forth ; oftenest only like Ossian's ghosts, in hazy twilight, with stars dim twinkling through their forms.' Our Socrates, our Luther, after all, that we have talked and argued of them, are to most of us quite invisible ; the Sage of Athens, the Monk of Eisleben ; not Persons, but Titles. Yet such men, far more than any Alps or Coliseums are the true world-wonders, which it concerns us to behold clearly,

men !

and imprint forever on our remembrance. Great men are the Fire-pillars in this dark pilgrimage of mankind; they stand as heavenly Signs, everliving witnesses of what has been, prophetic tokens of what may still be, the revealed, embodied Possibilities of human nature ; which greatness he who has never seen, or rationally conceived of, and with his whole heart passionately loved and reverenced, is himself forever doomed to be little. How many weighty reasons, how many innocent allurements attract our curiosity to such

We would know them, see them visibly, even as we know and see our like: no hint, no notice that concerns them is superfluous or too small for us. Were Gulliver's Conjuror but here, to recall and sensibly bring back the brave Past, that we might look into it, and scrutinise it at will ! But alas, in Nature there is no such conjuring : the great spirits that have gone before us can survive only as disembodied Voices; their form and distinctive aspect, outward and even in many respects inward, all whereby they were known as living, breathing men, has passed into another sphere; from which only History, in scanty memorials, can evoke some faint resemblance of it. The more precious, in spite of all imperfections, is such History, are such memorials, that still in some degree preserve what had otherwise been lost without recovery.

For the rest, as to the maxim, often enough inculcated on us, that close inspection will abate our admiration, that only the obscure can be sublime, let us put small faith in it. Here, as in other provinces, it is not knowledge, but a little knowledge, that puffeth up, and for wonder at the thing known substitutes mere wonder at the knower thereof: to a sciolist, the starry heavens revolving in dead mechanism may be less than a Jacob's vision ; but to the Newton they are more; for the same God still dwells enthroned there, and holy Influences, like Angels, still ascend and descend; and this clearer vision of a little but renders the remaining mystery the deeper and more divine. So likewise is it with true spiritual greatness. On the whole, that theory of no man being a hero to his valet,' carries us but a little way into the real nature of the case. With a superficial meaning which is plain enough, it essentially holds good only of such heroes as are false, or else of such valets as are too genuine, as are shoulder-knotted and brass-lackered in soul as well as in body : of other sorts it does not hold. Milton was still a hero to the good Elwood. But we dwell not on that mean doctrine, which, true or false, may be left to itself the more safely, as in practice it is of little or no immediate import. For were it never so true, yet unless we preferred huge bugbears to small realities, our practical course were still the same: to inquire, to investigate by all methods, till we saw clearly.

What worth in this biographical point of view the Correspondence of Schiller and Goethe may have, we shall not attempt determining here ; the rather as only a portion of the Work, and to judge by the space of time included in it, only a small portion, is yet before us. Nay perhaps its full worth will not become apparent till a future age, when the persons and concerns it treats of shall have assumed their proper relative magnitude, and stand disencumbered, and forever separated from contemporary trivialities, which, for the present, with their hollow transient bulk, so mar our estimate. Two centuries ago, Leicester and Essex might be the wonders of England ; their Kenilworth Festivities and Cadiz Expeditions seemed the great occurrences of that day ; but what would we now give, were these all forgotten, and some Correspondence between Shakspeare and Ben Jonson' suddenly brought to light!

One valuable quality these Letters of Schiller and Goethe everywhere exhibit, that of truth : whatever we do learn from them, whether in the shape of fact or of opinion, may be relied on as genuine. There is a tone of entire sincerity in that style: a constant natural courtesy nowhere obstructs the right freedom of word or thought ; indeed, no ends but

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