XIV. The Apostolical histories and the Apocalypse, the necessary end of historical revelation and conclusion of the canon of Scripture.

XV. The infallibility of the Church the correlate of the supreme authority of the Bible.

XVI. The two branches of Tradition, Worship and Congrega

tional Life.

XVII. The three manifestations of Worship: Meditation, Prayer, and Sacrifice.

XVIII. Baptism, the pledge, the first symbol of the Consecration of Spiritual Life.

XIX. Communion, the renewal, the second symbol of that Con

secration.

XX. The Consecration of Natural Life, or the Sacraments of the

Church.

XXI. The Social Sacraments, or the Consecration of Political

Life.

XXII. The constitution of the Church as of an organised free

Society.

XXIII. The National and the Catholic element in this Constitution.
XXIV. Congregational Liberty and general Church-government.
XXV. Individual Spiritual Liberty and social Influence.
XXVI. The Incorporation of all Human Life in the Church.
XXVII. The Apocalyptic element, or the last things.

XXVIII. The Beast and Antichrist, Rome and Jerusalem.

XXIX. The Individual Soul the integral element in the Kingdom

of God.

XXX. Immortality, Eternal Life and endless duration of Existence.

APPENDICES.

APPENDIX A.

GRIMM'S LAW, OR THE LAW OF TRANSPOSITION OF CONSONANTS.

We give first the correspondence of the sounds themselves, according to Max Müller's exposition, first exhibited in his article on Comparative Philology, which opens the "Edinburgh Review" of October, 1851, and then some examples arranged according to this completed table:

1. Greek (and generally Sanskrit, Latin, and Lithuanian)

P corresponds with Gothic Ph (f) and Old High German B (v, f).

The Lithuanian follows generally the three classical languages, Sanskrit, Greek, and Latin, only substituting, from its deficiency in aspirates, unaspirated for aspirated letters, for instance

A few irregularities occur, such as Sanskrit nakha (nail), Lithuanian nagas, and not nakas, as it ought to be, according to the general law.

The Zend also ranges with the Sanskrit, Greek, and Latin, only that, according to its euphonic laws, tenues are sometimes changed into aspirates by a following letter, in which cases it coincides apparently with the Gothic.

In the languages above compared there occur irregularities as