Handbook of Moral Philosophy

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Macmillan, 1895 - 376 ˹éÒ
 

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˹éÒ 326 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable.
˹éÒ 115 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
˹éÒ 109 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
˹éÒ 326 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
˹éÒ 67 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence; which may be said of every passion, of the lowest appetites: but likewise as being superior; as from its very nature manifestly claiming superiority over all others; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency.
˹éÒ 328 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
˹éÒ 190 - And it is called deliberation; because it is a putting an end to the liberty we had of doing, or omitting, according to our own appetite, or aversion.
˹éÒ 327 - Justice and truth are the common ties of society ; and, therefore, even outlaws and robbers, who break with all the world besides, must keep faith and rules of equity among themselves, or else they cannot hold together.
˹éÒ 328 - But there is a superior principle of reflection or conscience in every man which distinguishes between the internal principles of his heart as well as his external actions, which passes judgment upon himself and them, pronounces determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly...
˹éÒ 120 - This feeling, when disinterested and connecting itself with the pure idea of duty, and not with some particular form of it, or with any of the merely accessory circumstances, is the essence of conscience...

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