Compte Rendu, Rencontre Assyriologique Internationale 47Simo Parpola, Robert M. Whiting Neo-Assyrian Text Corpus Project, 2002 |
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... castration . In Ur III texts castrated slaves are mentioned , castrate ( amar - TUD ) applied equally to both slaves and animals . ( Asher - Greve 1998 : 14 ) . Another term LÚ SAG , Akkadian ša rešen , is translated as eunuch , who in ...
... castration . In Ur III texts castrated slaves are mentioned , castrate ( amar - TUD ) applied equally to both slaves and animals . ( Asher - Greve 1998 : 14 ) . Another term LÚ SAG , Akkadian ša rešen , is translated as eunuch , who in ...
˹éÒ 219
... castration of ša rēši are found , nor is a verb definitely meaning " castrate " known.20 The majority of references to the ša reši are completely open on the question of castration or non- castration , as would indeed be many Greek ...
... castration of ša rēši are found , nor is a verb definitely meaning " castrate " known.20 The majority of references to the ša reši are completely open on the question of castration or non- castration , as would indeed be many Greek ...
˹éÒ 220
... castration is however undermined by evidence that eunuchs could and did adopt children in Mesopotamian as in other eunuch - employing societies . In any case these counter - examples run contrary to to the well - founded observation of ...
... castration is however undermined by evidence that eunuchs could and did adopt children in Mesopotamian as in other eunuch - employing societies . In any case these counter - examples run contrary to to the well - founded observation of ...
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PART I | 1 |
H TADMOR The Role of the Chief Eunuch and the Place of Eunuchs | 23 |
J ASSANTE Sex Magic and the Liminal Body in the Erotic Art and Texts | 27 |
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Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
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According Akkadian Ancient Aphrodite appears Assyrian beginning behavior Biggs Šaziga body called century context course cult cultural Cyprus daughter described desire divine Emar erotic evidence example expression female femme figure figurines garden gender girl give goddess gods Greek hand human images Inanna incantation interpretation king known lapis lazuli later literature London magic male marriage married meaning mentioned Mesopotamian myth nature Old Babylonian omen oriental origin passage perhaps period Persian person plaques possible present probably provides question refer ritual role sacred scenes seal seems sexual similar social sources specific stand Studies suggests Sumerian symbolic tablet tavern temple term tion tradition translation tree University virginity wife woman women