Compte Rendu, Rencontre Assyriologique Internationale 47Simo Parpola, Robert M. Whiting Neo-Assyrian Text Corpus Project, 2002 |
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˹éÒ 65
... desire ( 11 . 1-19 , 44-58 and 52-54 ) . Only garden meta- phors appear in the first part of the " Man- chester Tammuz , " whereas plough and seed metaphors are preferred in the second part . The first part of the text stresses the ...
... desire ( 11 . 1-19 , 44-58 and 52-54 ) . Only garden meta- phors appear in the first part of the " Man- chester Tammuz , " whereas plough and seed metaphors are preferred in the second part . The first part of the text stresses the ...
˹éÒ 200
... desire are variable . Erotic life provides a basis for self - interpretation when private . desire can be measured against the percep- tion of the norm . It is here one first experi- ences disjuncture and a measure of the dis- tance ...
... desire are variable . Erotic life provides a basis for self - interpretation when private . desire can be measured against the percep- tion of the norm . It is here one first experi- ences disjuncture and a measure of the dis- tance ...
˹éÒ 201
... desire . In this scheme ambiguities of desire are also ambiguities of identity . Nevertheless , the ego who observes the behavior in the omen is not necessarily isomorphic with the sub- ject of the behavior . It is one thing to see that ...
... desire . In this scheme ambiguities of desire are also ambiguities of identity . Nevertheless , the ego who observes the behavior in the omen is not necessarily isomorphic with the sub- ject of the behavior . It is one thing to see that ...
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PART I | 1 |
H TADMOR The Role of the Chief Eunuch and the Place of Eunuchs | 23 |
J ASSANTE Sex Magic and the Liminal Body in the Erotic Art and Texts | 27 |
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Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
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According Akkadian Ancient Aphrodite appears Assyrian beginning behavior Biggs Šaziga body called century context course cult cultural Cyprus daughter described desire divine Emar erotic evidence example expression female femme figure figurines garden gender girl give goddess gods Greek hand human images Inanna incantation interpretation king known lapis lazuli later literature London magic male marriage married meaning mentioned Mesopotamian myth nature Old Babylonian omen oriental origin passage perhaps period Persian person plaques possible present probably provides question refer ritual role sacred scenes seal seems sexual similar social sources specific stand Studies suggests Sumerian symbolic tablet tavern temple term tion tradition translation tree University virginity wife woman women