Compte Rendu, Rencontre Assyriologique Internationale 47Simo Parpola, Robert M. Whiting Neo-Assyrian Text Corpus Project, 2002 |
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... female party and the Ur - Utu fam- ily . In contrast , the later loans featuring female creditors or debtors and Ur - Utu or his father as a direct counterpart , demon- strate far closer relations between the women concluding the ...
... female party and the Ur - Utu fam- ily . In contrast , the later loans featuring female creditors or debtors and Ur - Utu or his father as a direct counterpart , demon- strate far closer relations between the women concluding the ...
˹éÒ 120
... female . The Sun - god is also female in some Old Akkadian personal names.1 Similarly Ish- tar is female in Mesopotamia , though her name has a masculine form and is cognate with the male Athtar at Ugarit . Tiamat the Sea is supposedly ...
... female . The Sun - god is also female in some Old Akkadian personal names.1 Similarly Ish- tar is female in Mesopotamia , though her name has a masculine form and is cognate with the male Athtar at Ugarit . Tiamat the Sea is supposedly ...
˹éÒ 253
... female ' surrounds ' a he - man , " a shift on the woman's part embodies a new beginning , a new direction in the traditional gender con- struction of the woman's role , a change that would affect men as well . Again there is subversion ...
... female ' surrounds ' a he - man , " a shift on the woman's part embodies a new beginning , a new direction in the traditional gender con- struction of the woman's role , a change that would affect men as well . Again there is subversion ...
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PART I | 1 |
H TADMOR The Role of the Chief Eunuch and the Place of Eunuchs | 23 |
J ASSANTE Sex Magic and the Liminal Body in the Erotic Art and Texts | 27 |
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Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
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According Akkadian Ancient Aphrodite appears Assyrian beginning behavior Biggs Šaziga body called century context course cult cultural Cyprus daughter described desire divine Emar erotic evidence example expression female femme figure figurines garden gender girl give goddess gods Greek hand human images Inanna incantation interpretation king known lapis lazuli later literature London magic male marriage married meaning mentioned Mesopotamian myth nature Old Babylonian omen oriental origin passage perhaps period Persian person plaques possible present probably provides question refer ritual role sacred scenes seal seems sexual similar social sources specific stand Studies suggests Sumerian symbolic tablet tavern temple term tion tradition translation tree University virginity wife woman women