Compte Rendu, Rencontre Assyriologique Internationale 47Simo Parpola, Robert M. Whiting Neo-Assyrian Text Corpus Project, 2002 |
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... plaques seem to draw from three different but interrelated folk traditions that work white magic through metaphor and analogy . In Old Babylonian terracotta plaques , sexual and non - sexual , there is a complex yet detectable ...
... plaques seem to draw from three different but interrelated folk traditions that work white magic through metaphor and analogy . In Old Babylonian terracotta plaques , sexual and non - sexual , there is a complex yet detectable ...
˹éÒ 31
... plaques , 18 are coitus a tergo drinking scenes . Such plaques oc- curred in most major sites of Mesopotamia , including the Diyala . Some broken coitus a tergo plaques probably belong to the drinking scene type . See Assante 2000 : 108 ...
... plaques , 18 are coitus a tergo drinking scenes . Such plaques oc- curred in most major sites of Mesopotamia , including the Diyala . Some broken coitus a tergo plaques probably belong to the drinking scene type . See Assante 2000 : 108 ...
˹éÒ 44
... plaques . Overall , the erotic plaques could be read as tools of sympathetic magic that blocked the death - bringing embrace of any evil force with kuzbu - charged images of a life - bring- ing embrace . Spread - Legged Females The ...
... plaques . Overall , the erotic plaques could be read as tools of sympathetic magic that blocked the death - bringing embrace of any evil force with kuzbu - charged images of a life - bring- ing embrace . Spread - Legged Females The ...
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PART I | 1 |
H TADMOR The Role of the Chief Eunuch and the Place of Eunuchs | 23 |
J ASSANTE Sex Magic and the Liminal Body in the Erotic Art and Texts | 27 |
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Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
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According Akkadian Ancient Aphrodite appears Assyrian beginning behavior Biggs Šaziga body called century context course cult cultural Cyprus daughter described desire divine Emar erotic evidence example expression female femme figure figurines garden gender girl give goddess gods Greek hand human images Inanna incantation interpretation king known lapis lazuli later literature London magic male marriage married meaning mentioned Mesopotamian myth nature Old Babylonian omen oriental origin passage perhaps period Persian person plaques possible present probably provides question refer ritual role sacred scenes seal seems sexual similar social sources specific stand Studies suggests Sumerian symbolic tablet tavern temple term tion tradition translation tree University virginity wife woman women