Compte Rendu, Rencontre Assyriologique Internationale 47Simo Parpola, Robert M. Whiting Neo-Assyrian Text Corpus Project, 2002 |
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... royal activity ) . Like some androgy- nous statues of Akhenaten ( Westendorf 1986 ) , these kings have no strong male mar- ker like a beard , and relatively weak female sex and feminine gender markers , but they have strong masculine ...
... royal activity ) . Like some androgy- nous statues of Akhenaten ( Westendorf 1986 ) , these kings have no strong male mar- ker like a beard , and relatively weak female sex and feminine gender markers , but they have strong masculine ...
˹éÒ 67
... royal function is em- phasized in the Middle and Neo - Assyrian royal inscriptions.40 Therefore it would be quite improper to present the gardener in a 37 The garden's luxuriance provides a contrast with the natural arid environment of ...
... royal function is em- phasized in the Middle and Neo - Assyrian royal inscriptions.40 Therefore it would be quite improper to present the gardener in a 37 The garden's luxuriance provides a contrast with the natural arid environment of ...
˹éÒ 122
... royal court , and identified four LÚ.SAG among foreign- named officials.20 Captives who were made into ša rešen would , on this understanding , have been taken to the Assyrian court for education , not necessarily castration , like the ...
... royal court , and identified four LÚ.SAG among foreign- named officials.20 Captives who were made into ša rešen would , on this understanding , have been taken to the Assyrian court for education , not necessarily castration , like the ...
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PART I | 1 |
H TADMOR The Role of the Chief Eunuch and the Place of Eunuchs | 23 |
J ASSANTE Sex Magic and the Liminal Body in the Erotic Art and Texts | 27 |
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Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
Compte Rendu, Rencontre Assyriologique Internationale 47 Simo Parpola,Robert M. Whiting ÁØÁÁͧÍÂèÒ§ÂèÍ - 2002 |
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According Akkadian Ancient Aphrodite appears Assyrian beginning behavior Biggs Šaziga body called century context course cult cultural Cyprus daughter described desire divine Emar erotic evidence example expression female femme figure figurines garden gender girl give goddess gods Greek hand human images Inanna incantation interpretation king known lapis lazuli later literature London magic male marriage married meaning mentioned Mesopotamian myth nature Old Babylonian omen oriental origin passage perhaps period Persian person plaques possible present probably provides question refer ritual role sacred scenes seal seems sexual similar social sources specific stand Studies suggests Sumerian symbolic tablet tavern temple term tion tradition translation tree University virginity wife woman women