Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 หน้า |
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ผลการค้นหา 1 - 5 จาก 73
หน้า xiv
... common duties of his office , he sought , with untiring assiduity , the literary improvement of the students ; but , with a still more fervent zeal , he sought their eternal welfare . Of this they could not but be convinced : and such ...
... common duties of his office , he sought , with untiring assiduity , the literary improvement of the students ; but , with a still more fervent zeal , he sought their eternal welfare . Of this they could not but be convinced : and such ...
หน้า 8
... common people should have understood the poets as meaning what this opinion at- tributes to them . Accordingly , the learned author , who ad- vances the sentiment , concedes , that the unskilful and sot- tish vulgar , ( for so he terms ...
... common people should have understood the poets as meaning what this opinion at- tributes to them . Accordingly , the learned author , who ad- vances the sentiment , concedes , that the unskilful and sot- tish vulgar , ( for so he terms ...
หน้า 11
... Previously to their separation from the body , they had all the passions , and all the imper- fections and vices , which are common to mortals . In con templating such deities , little or no self reproach was LECTURE I. 11.
... Previously to their separation from the body , they had all the passions , and all the imper- fections and vices , which are common to mortals . In con templating such deities , little or no self reproach was LECTURE I. 11.
หน้า 13
... common among the Romans , that to swear by the genius of Cæsar , and to worship him by burning incense on his altar , were used as criteria , by which to try those , who were accused of defec- tion from the established belief . In this ...
... common among the Romans , that to swear by the genius of Cæsar , and to worship him by burning incense on his altar , were used as criteria , by which to try those , who were accused of defec- tion from the established belief . In this ...
หน้า 16
... common objects of gen- tile worship . To the honor of these deities , statues and temples were erected . It is natural to suppose , that the service , whether moral or ritual , which was rendered to such gods , would correspond with ...
... common objects of gen- tile worship . To the honor of these deities , statues and temples were erected . It is natural to suppose , that the service , whether moral or ritual , which was rendered to such gods , would correspond with ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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หน้า 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
หน้า 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
หน้า 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
หน้า 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
หน้า 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
หน้า 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
หน้า 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
หน้า 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
หน้า 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
หน้า 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.