Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 ˹éÒ |
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˹éÒ xii
... rational preacher . His ideas were exhibited with great clearness , and in a manner peculiarly convincing . If the important truths , which he utter- ed , did not always reach the hearts of his hearers , yet , like the great apostle of ...
... rational preacher . His ideas were exhibited with great clearness , and in a manner peculiarly convincing . If the important truths , which he utter- ed , did not always reach the hearts of his hearers , yet , like the great apostle of ...
˹éÒ xviii
... of the last five days , his mind was somewhat disor- dered , and his thoughts were wandering . At times he appeared perfectly rational , and uttered many interesting expressions . " I do not wish , " he remarked one xviii MEMOIR OF.
... of the last five days , his mind was somewhat disor- dered , and his thoughts were wandering . At times he appeared perfectly rational , and uttered many interesting expressions . " I do not wish , " he remarked one xviii MEMOIR OF.
˹éÒ 11
... rational ; unless it proceeded from upright dispositions , and tended to increase them . The worship , and even the contemplation of such a being , would necessarily , to sensual and profligate men , be attended with self reproach ...
... rational ; unless it proceeded from upright dispositions , and tended to increase them . The worship , and even the contemplation of such a being , would necessarily , to sensual and profligate men , be attended with self reproach ...
˹éÒ 15
... rational question , and one , which very naturally occurs , we are in- volved in absurdity . How could those men , who have since become gods , ( gods who were once men , ) have been pious ? Piety , as the term is now used , has ...
... rational question , and one , which very naturally occurs , we are in- volved in absurdity . How could those men , who have since become gods , ( gods who were once men , ) have been pious ? Piety , as the term is now used , has ...
˹éÒ 22
... rational af- fection ? What was there to revere in a being , whose pas- sions were more violent , and whose crimes were more nu- merous than those of human offenders ? With what sense of moral obligation could the ancient pagans have ...
... rational af- fection ? What was there to revere in a being , whose pas- sions were more violent , and whose crimes were more nu- merous than those of human offenders ? With what sense of moral obligation could the ancient pagans have ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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˹éÒ 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
˹éÒ 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
˹éÒ 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
˹éÒ 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
˹éÒ 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
˹éÒ 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
˹éÒ 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
˹éÒ 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
˹éÒ 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
˹éÒ 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.