Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 ˹éÒ |
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˹éÒ 6
... terms , the most sublime and majestic , it is not less true , that on other occasions , their language is exceedingly different . The same father of gods and men , who is repre- sented as grasping the thunder , and as governing the ...
... terms , the most sublime and majestic , it is not less true , that on other occasions , their language is exceedingly different . The same father of gods and men , who is repre- sented as grasping the thunder , and as governing the ...
˹éÒ 8
... terms the common pagans ) might sometimes mistake these gods , not only for so many real and substantial , but also independent and self existent deities . It is indeed a matter of no small difficulty to determine , with any ...
... terms the common pagans ) might sometimes mistake these gods , not only for so many real and substantial , but also independent and self existent deities . It is indeed a matter of no small difficulty to determine , with any ...
˹éÒ 15
... term is now used , has relation to a Supreme Being , and expresses right feelings towards him . But at the time , when the greatest gods among the heathen were men , there could have been no Supreme Being ; i . e . no be- ing entitled ...
... term is now used , has relation to a Supreme Being , and expresses right feelings towards him . But at the time , when the greatest gods among the heathen were men , there could have been no Supreme Being ; i . e . no be- ing entitled ...
˹éÒ 36
... term . It is no proper address to the Supreme Being , expressive of the sen- timents of humility , veneration and submission ; but the mere repetition of certain words , the pronunciation of which can be supposed to operate only as a ...
... term . It is no proper address to the Supreme Being , expressive of the sen- timents of humility , veneration and submission ; but the mere repetition of certain words , the pronunciation of which can be supposed to operate only as a ...
˹éÒ 49
... terms , of an institution , calculated to deaden the best sensibilities of the heart , and to substitute in their place a brutal ferocity , shows at once the imperious influence of custom , and the in- adequacy of Gentile philosophy ...
... terms , of an institution , calculated to deaden the best sensibilities of the heart , and to substitute in their place a brutal ferocity , shows at once the imperious influence of custom , and the in- adequacy of Gentile philosophy ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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˹éÒ 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
˹éÒ 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
˹éÒ 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
˹éÒ 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
˹éÒ 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
˹éÒ 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
˹éÒ 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
˹éÒ 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
˹éÒ 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
˹éÒ 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.