Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 ˹éÒ |
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˹éÒ iv
... TRUTH OF CHRISTIANITY PROVED FROM ITS LE- GITIMATE MORAL EFFECTS . 382-395 • • V. ON CONSCIENCE 396-409 VI . CONSEQUENCES OF NEGLECTING THE GREAT SALVA- TION 410-421 MEMOIR OF THE LIFE AND CHARACTER OF PRESIDENT APPLETON .
... TRUTH OF CHRISTIANITY PROVED FROM ITS LE- GITIMATE MORAL EFFECTS . 382-395 • • V. ON CONSCIENCE 396-409 VI . CONSEQUENCES OF NEGLECTING THE GREAT SALVA- TION 410-421 MEMOIR OF THE LIFE AND CHARACTER OF PRESIDENT APPLETON .
˹éÒ vi
... truths and obligations . At what time he was made a subject of renewing grace , is a ques- tion , respecting which it is believed , he was not himself decided . He was not , indeed , accustomed , at any period of life , to be very confi ...
... truths and obligations . At what time he was made a subject of renewing grace , is a ques- tion , respecting which it is believed , he was not himself decided . He was not , indeed , accustomed , at any period of life , to be very confi ...
˹éÒ vii
... truth with the most careful , laborious research ; always accompanied , as there is good reason to believe , with fervent prayer for Divine illu- mination . ers . His sermons , though free from all elaborate display of learn- ing , were ...
... truth with the most careful , laborious research ; always accompanied , as there is good reason to believe , with fervent prayer for Divine illu- mination . ers . His sermons , though free from all elaborate display of learn- ing , were ...
˹éÒ xi
... Truth is exhibited in them with great clearness of illustration , cogency of argument , and frequently , when the subject would admit , with very powerful application to the conscience and heart . The benefits , resulting from his ...
... Truth is exhibited in them with great clearness of illustration , cogency of argument , and frequently , when the subject would admit , with very powerful application to the conscience and heart . The benefits , resulting from his ...
˹éÒ xii
... truths , which he utter- ed , did not always reach the hearts of his hearers , yet , like the great apostle of the ... truth , of reason , and of feeling . His manner of writing was distinguished by strength and energy ; his manner of ...
... truths , which he utter- ed , did not always reach the hearts of his hearers , yet , like the great apostle of the ... truth , of reason , and of feeling . His manner of writing was distinguished by strength and energy ; his manner of ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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˹éÒ 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
˹éÒ 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
˹éÒ 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
˹éÒ 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
˹éÒ 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
˹éÒ 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
˹éÒ 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
˹éÒ 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
˹éÒ 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
˹éÒ 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.