spirits of those who worthily are famous; and, as Swedenborg observes, by entering into disease and excrement, drunkenness and concupiscence, they possess themselves of the bodies of mortal men, and shut the doors of mind and of thought, by placing Learning above Inspiration. O Artist! you may disbelieve all this, but it shall be at your own peril.

NUMBER IX.

Satan calling up his Legions, from Milton's Paradise Lost; a composition for a more perfect Picture, afterward executed for a Lady of high rank. An experiment Picture.

THIS Picture was likewise painted at intervals, for experiment on colours, without any oily vehicle; it may be worthy of attention, not only on account of its composition, but of the great labour which has been bestowed on it, that is, three or four times as much as would have finished a more perfect Picture. The labour has destroyed the lineaments: it was with difficulty brought back again to a certain effect, which it had at first, when all the lineaments were perfect.

These Pictures, among numerous others painted for experiment, were the result of temptations and perturbations, labouring to destroy Imaginative power, by means of that infernal machine, called Chiaro Oscuro, in the hands of Venetian and Flemish Demons; whose enmity to the Painter himself, and to all Artists who study in the Florentine and Roman Schools, may be removed by an exhibition and exposure of their vile tricks. They cause that everything in art shall become a Machine. They cause that the execution shall be all blocked up with brown shadows. They put the original Artist in fear and doubt of his own original conception. The spirit of Titian was particularly active in raising doubts concerning the possibility of executing without a model; and, when once he had raised the doubt, it became easy for him to snatch away the vision time after time; for when the Artist took his pencil, to execute his ideas, his power of imagination weakened so much, and darkened, that memory of nature and of Pictures of the various Schools possessed his mind, instead of appropriate execution, resulting from the inventions; like walking in another man's style, or speaking or looking in another man's style and manner, unappropriate and repugnant to your own individual character; tormenting the true Artist, till he leaves the Florentine, and adopts the

Venetian practice, or does as Mr. B. has done - has the courage to suffer poverty and disgrace, till he ultimately conquers.

Rubens is a most outrageous demon, and by infusing the remembrances of his Pictures, and style of execution, hinders all power of individual thought so that the man who is possessed by this demon loses all admiration of any other Artist but Rubens, and those who were his imitators and journeymen. He causes to the Florentine and Roman Artist fear to execute; and, though the original conception was all fire and animation, he loads it with hellish brownness, and blocks up all its gates of light, except one, and that one he closes with iron bars, till the victim is obliged to give up the Florentine and Roman practice, and adopt the Venetian and Flemish.

Correggio is a soft and effeminate and consequently a most cruel demon, whose whole delight is to cause endless labour to whoever suffers him to enter his mind. The story that is told in all Lives of the Painters, about Correggio being poor and but badly paid for his Pictures, is altogether false; he was a petty Prince, in Italy, and employed numerous Journeymen in manufacturing (as Rubens and Titian did) the Pictures that go under his name. The manual labour in these Pictures of Correggio is immense, and was paid for originally at the immense prices that those who keep manufactories of art always charge to their employers, while they themselves pay their journeymen little enough. But, though Correggio was not poor, he will make any true artist so, who permits him to enter his mind, and take possession of his affections; he infuses a love of soft and even tints without boundaries, and of endless reflected lights, that confuse one another, and hinder all correct drawing from appearing to be correct; for if one of Raphael's or Michael Angelo's figures was to be traced, and Correggio's reflections and refractions to be added to it, there would soon be an end of proportion and strength, and it would be weak, and pappy, and lumbering, and thick-headed, like his own works; but then it would have softness and evenness, by a twelvemonth's labour, where a month would with judgment have finished it better and higher; and the poor wretch who executed it would be the Correggio that the life-writers have written of-a drudge and a miserable man, compelled to softness by poverty. I say again, O Artist! you may disbelieve all this, but it shall be at your own peril.

Note. These experiment Pictures have been bruised and knocked about, without mercy, to try all experiments.

NUMBER X.

The Bramins.—A Drawing.

THE subject is, Mr. Wilkin translating the Geeta; an ideal design, suggested by the first publication of that part of the Hindoo Scriptures, translated by Mr. Wilkin. I understand that my Costume is incorrect; but in this I plead the authority of the ancients, who often deviated from the Habits, to preserve the Manners, as in the instance of Laocoon, who, though a priest, is represented naked.

NUMBER XI.

The Body of Abel found by Adam and Eve; Cain, who was about to bury it, fleeing from the face of his Parents.-A Drawing.

NUMBER XII.

The Soldiers casting Lots for Christ's Garment.-A Drawing.

NUMBER XIII.

Jacob's Ladder.-A Drawing.

NUMBER XIV.

The Angels hovering over the Body of Jesus in the Sepulchre.-A Drawing.

THE above four drawings the Artist wishes were in Fresco, on an enlarged scale, to ornament the altars of churches, and to make England, like Italy, respected by respectable men of other countries on account of Art. It is not the want of genius that can hereafter be laid to our charge; the Artist who has done these Pictures and Drawings will take care of that; let those who govern the Nation take care of the other. The times require that every one should speak out boldly; England expects that every man should do his duty, in Arts, as well as in Arms or in the Senate.

NUMBER XV.

Ruth.-A Drawing.

THIS Design is taken from that most pathetic passage in the Book of Ruth, where, Naomi having taken leave of her daughters-in-law, with intent to return to her own country, Ruth cannot leave her, but says, 'Whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: God do so to me, and more also, if aught but death part thee and me.'

The distinction that is made in modern times between a Painting and a Drawing proceeds from ignorance of art. The merit of a Picture is the same as the merit of a Drawing. The dauber daubs his Drawings; he who draws his Drawings draws his Pictures. There is no difference between Raphael's Cartoons and his Frescoes, or Pictures, except that the Frescoes, or Pictures, are more finished. When Mr. B. formerly painted in oil colours, his Pictures were shown to certain painters and connoisseurs, who said that they were very admirable Drawings on canvas, but not Pictures; but they said the same of Raphael's Pictures. Mr. B. thought this the greatest of compliments, though it was meant otherwise. If losing and obliterating the outline constitutes a Picture, Mr. B. will never be so foolish as to do one. Such art of losing the outlines is the art of Venice and Flanders ; it loses all character, and leaves what some people call expression: but this is a false notion of expression; expression cannot exist without character as its stamina; and neither character nor expression can exist without firm and determinate outline. Fresco Painting is susceptible of higher finishing than Drawing on Paper, or than any other method of Painting. But he must have a strange organization of sight who does not prefer a Drawing on Paper to a Daubing in Oil by the same master, supposing both to be done with equal care.

The great and golden rule of art, as well as of life, is this: That the more distinct, sharp, and wiry the bounding line, the more perfect the work of art; and the less keen and sharp, the greater is the evidence of weak imitation, plagiarism, and bungling. Great inventors, in all ages, knew this: Protogenes and Apelles knew each other by this line. Raphael and Michael Angelo, and Albert Dürer, are known by this and this alone. The want of this determinate and bounding form evidences the idea of want in the artist's mind, and the pretence of the plagiary in all its branches.

How do we distinguish the oak from the beech, the horse from the ox, but by the bounding outline? How do we distinguish one face or countenance from another, but by the bounding line and its infinite inflexions and movements? What is it that builds a house and plants a garden, but the definite and determinate? What is it that distinguishes honesty from knavery, but the hard and wiry line of rectitude and certainty in the actions and intentions? Leave out this line and you leave out life itself; all is chaos again, and the line of the Almighty must be drawn. out upon it before man or beast can exist. Talk no more then of Correggio or Rembrandt, or any other of those plagiaries of Venice or Flanders. They were but the lame imitators of lines drawn by their predecessors, and their works prove themselves contemptible disarranged imitations, and blundering misapplied copies.

NUMBER XVI.

The Penance of Jane Shore in Saint Paul's Church.—A Drawing.

If

THIS Drawing was done above Thirty Years ago, and proves to the Author, and he thinks will prove to any discerning eye, that the productions of our youth and of our maturer age are equal in all essential points. a man is master of his profession, he cannot be ignorant that he is so; and, if he is not employed by those who pretend to encourage art, he will employ himself, and laugh in secret at the pretences of the ignorant, while he has every night dropped into his shoe-as soon as he puts it off, and puts out the candle, and gets into bed-a reward for the labours of the day, such as the world cannot give; and patience and time await to give him all that the world can give.