A Realistic Universe: An Introduction to MetaphysicsMacmillan, 1916 - 412 ˹éÒ |
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absolute absolute idealism abstract æsthetic Aristotle atoms attitudes awareness beauty become causal character chemical chemical elements clearness and distinctness complex conative tendency conceive conception concrete consciousness constant constitution context continuity creative definite Democritus difference direction electrical elements Encyclopædia Britannica energetic energy systems entities Euclidean geometry exist experience external facts finite flux function furnish geometry Heraclitus idea identity implied impulse individual infinite interpene intuition J. J. Thomson laws of thought Leibniz limit logical material matter meaning mechanical mental merely metaphysical mind motion ness object organic Parmenides past perception philosophy physical physiological Plato point of view possible postulates pragmatic present priori problem properties psychological pure space purposes reality realization recognize regards relations rience seems selection sensations significance situation social specious present Spinoza stuff subjective idealism survival take account teleological theory things thought tion true truth unique unity universe whole
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˹éÒ 301 - Of all the western stars, until I die. It may be that the gulfs will wash us down: It may be we shall touch the Happy Isles, And see the great Achilles, whom we knew. Tho' much is taken, much abides; and tho...
˹éÒ 4 - Oh threats of Hell and Hopes of Paradise! One thing at least is certain— This Life flies; One thing is certain and the rest is Lies; The Flower that once has blown for ever dies.
˹éÒ 382 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE.
˹éÒ 337 - But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; — that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
˹éÒ 287 - I cannot help feeling, Phaedrus, that writing is unfortunately like painting; for the creations of the painter have the attitude of life, and yet if you ask them a question they preserve a solemn silence.
˹éÒ 301 - Death closes all: but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with Gods.
˹éÒ 158 - With these associates, in a word, it coheres, while to other houses, other towns, other owners, etc., it shows no tendency to cohere at all. The two collections, first of its cohesive, and, second, of its loose associates, inevitably come to be contrasted. We call the first collection the system of external realities, in the midst of which the room, as 'real,' exists; the other we call the stream of our internal thinking, in which, as a 'mental image,' it for a moment floats.* The room thus again...
˹éÒ 175 - Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
˹éÒ 159 - If you ask what any one bit of pure experience is made of, the answer is always the same: "It is made of that, of just what appears, of space, of intensity, of flatness, brownness, heaviness, or what not.
˹éÒ 21 - This forces us to change the definition of mass; we cannot any longer distinguish mechanical mass and electro-dynamic mass, since then the first would vanish; there is no mass other than electro-dynamic inertia. But in this case the mass can no longer be constant, it augments with the velocity, and it even depends on the direction, and a body animated by a notable velocity will not oppose the same inertia to the forces which tend to deflect it from its route, as to those which tend to accelerate...