A letter to Godfrey Higgins ... on the subject of his 'Horæ sabbaticæ'.

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˹ 20 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
˹ 33 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
˹ 21 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
˹ 32 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
˹ 32 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
˹ 30 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
˹ 20 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
˹ 18 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
˹ 19 - When he had led them through the sea, they sang his praise, but soon forgot his works. Before they got to Mount Sinai, they openly manifested their perverseness from time to time ; so that God says of them, Exod. xvi. 28, " How long refuse ye to keep my commandments, and my laws ?" Afterwards they murmured again at Rephidim.
˹ 36 - on the eighth day," in Levit. xxii. 3. Thus Jesus is said to have been circumcised " when eight days were accomplished" (Luke ii. 21) ; but John the Baptist "on the eighth day" {Luke i. 59). Josephus uses the same phraseology, of which more instances might be selected from the New Testament: but it is not a Hebraism, as some learned persons have supposed ; for it is found in the best Greek and Latin authors.1 1 now come to consider the passage in which you attack St.