The Evolution of Religion: The Gifford Lectures Delivered Before the University of St. Andrews in Sessions 1890-91 and 1891-92, àÅèÁ·Õè 1Macmillan, 1893 - 354 ˹éÒ |
©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
absolute abstract agnosticism anthropomorphic Aristotle become Buddha Buddhism conceived conception connexion consciousness of objects definite development of religion Dhammapada distinction divine earliest elements existence experience explain expression external fact feeling finite finitude gods Greece Greek heaven Hegel Hence Henotheism higher highest human ideal illusion imagination imperfect individual infinite inner intelligence Israel Judaism Kant kinship knowledge lecture ligion limits man's manifestation meaning merely mind monotheism moral nation nature necessarily necessity negation ness never not-self objective consciousness once ourselves outward pantheism particular philosophy Plato poetry polytheism Positivism present presupposed presupposition principle of unity Professor Max Müller pure reach realise reality reason recognise reflexion regarded relation religious consciousness reverence savage sciousness seek self-consciousness sense sensuous simply soul speak Spencer Spinoza spiritual stage Stoicism subjective religion things thought tion true truth ultimate universal Vedic religion whole words worship Zeus
º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ
˹éÒ 393 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge ? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine the soul that sinneth, it shall die.
˹éÒ 138 - Surely God is in thee; And there is none else, there is no God. Verily thou art a God that hidest thyself, 0 God of Israel, the Saviour.
˹éÒ 78 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite. Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in joint-stock company, to make one Shoeblack HAPPY ? They cannot accomplish it, above an hour or two: for the Shoeblack also has a Soul quite other than his Stomach...
˹éÒ 100 - Ah Love! could you and I with Him conspire To grasp this sorry Scheme of Things entire, Would not we shatter it to bits — and then Re-mould it nearer to the Heart's Desire!
˹éÒ 358 - Ananda, thinks not that it is he who should lead the brotherhood, or that the order is dependent upon him. Why then should he leave instructions in any matter concerning the order?
˹éÒ 129 - The heart knoweth its own bitterness : And a stranger doth not intermeddle with its joy.
˹éÒ 99 - I can give not what men call love, But wilt thou accept not The worship the heart lifts above And the Heavens reject not, The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow...
˹éÒ 30 - ... a man's religion is the expression of his ultimate attitude to the universe, the summed-up meaning and purport of his whole consciousness of things.
˹éÒ 380 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
˹éÒ 79 - Ophiuchus: speak not of them; to the infinite Shoeblack they are as nothing. No sooner is your ocean filled, than he grumbles that it might have been of better vintage. Try him with half of a Universe, of an Omnipotence, he sets to quarrelling with the proprietor of the other half, and declares himself the most maltreated of men.