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˹éÒ 67
E.g. Rubel does not discuss the question why self - reflexivity has become so prominent . This is not because of some idle gazing at ones own navel . Only fools would do that - or , from Rubel's point of view , Rabinow and Dumont .
E.g. Rubel does not discuss the question why self - reflexivity has become so prominent . This is not because of some idle gazing at ones own navel . Only fools would do that - or , from Rubel's point of view , Rabinow and Dumont .
˹éÒ 79
This orientation has almost become standard practice for NGO's , not however for the major national and international development agencies who still operate with a legislative approach to social improvement through an expertocracy .
This orientation has almost become standard practice for NGO's , not however for the major national and international development agencies who still operate with a legislative approach to social improvement through an expertocracy .
˹éÒ 211
Even a clan stranger will become an elder and hold a position of authority equal to all other elders . The Gamu further to the south of the Sidāma are also ensete producers , but have historically been limited in population and land ...
Even a clan stranger will become an elder and hold a position of authority equal to all other elders . The Gamu further to the south of the Sidāma are also ensete producers , but have historically been limited in population and land ...
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Die Entwicklung zum Postmodernismus in der Sozialwissenschaft | 25 |
Discussion | 59 |
Review of Traveling Cultures and Partial Fictions Anthropological | 65 |
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| ª×èÍ˹ѧÊ×Í | Zeitschrift für Ethnologie, àÅèÁ·Õè 128 |
| ¼Ùéà¢Õ¹ | Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte, Deutsche Gesellschaft für Anthropologie, Ethnologie und Urgeschichte, Deutsche Gesellschaft für Völkerkunde |
| ¼Ùé¨Ñ´¾ÔÁ¾ì | A. Asher & Company, 2003 |
| µé¹©ºÑºÁÒ¨Ò¡ | University of Michigan |
| á»Å§à»ç¹¢éÍÁÙÅ´Ô¨Ô·ÑÅ | 7 µ.¤. 2008 |
| Êè§ÍÍ¡¡ÒÃÍéÒ§ÍÔ§ | BiBTeX EndNote RefMan |